The Word of Y-hwhs disclosure to Yhuwchnn

ְלַת דְּבָר־יָהְוֶה אֶל־יָהוּחָנָן

 

[Key: to understand PSR formatting, please see the Key on the PSR-Index page]

 

Chapter 1

1.      The disclosure of Yhuwsha` the Anointed One, which He gave to the Same One, He Who [is] the Power (l) [of Y-hwh] to show to the ones, to the bondmen of the Same One, the [~spiritual] things (n.) it behooves to come to exist within with quickness! And He gave a sign, having sent [it] forth by means of the One of the Envoy of the Same One [22: 6], to the One belonging to the bondman of the Same One, Yhuwchnn,

2.      who bore witness of the One [being] the Word of the One of the *Power [of Y-hwh] and the one (f.) [being] the Testimony of Yhuwsha` the Anointed One, as many things (n.) as he had viewed, and whatever they become, and whatever ones (n.) it behooves to come to exist after these ones (n.).

3.      Happily blessed [is] he who [is] one accurately acknowledging and the ones [being] the ones heeding the ones [being] the Words of the One of the predication (f.), and the one guarding the ones within, pertaining to the same one (f.) [~predication] having been written; because He Who [is] the time-period is imminent! [Compare 22: 7]

4.      Yhuwchnn, to the ones [being] seven, to the convocations, pertaining to the ones within, belonging to the one (f.) belonging to Asa (Orient) [~aforetime]: the Favor belongs to you (pl.) and the Shlwm (peace, reconciliation, completeness, well-being) [being] originating of the Power [of Y-hwh]: He Who [is] the One existing, and He Who was being, and He Who [is] the One coming, and originating of the ones [being] seven, of the spirits [being] the ones in the vision Source of the One of the throne of the same One,

5.      even originating of Yhuwsha` the Anointed, He Who [is] the Witness, He Who [is] trustworthy, He Who [is] the Firstborn of the ones of the dead ones, and He Who [is] the Ruler of the Ones of the kings of the ones of the Land, pertaining to the One belonging to the One affectionately loving us and pertaining to the One having freed us separated apart of the ones of the errors of us, by belonging to the One, pertaining to the bloodshed of the same One,

6.      and He has made us a kingdom, priests [2 Moshh 19: 6] belonging to the One with the Power, even pertaining to the Father of the same One: Pertaining to the same One, [is] she which [is] the preferential opinion and the Thing (n.) [being] the Force (n.) belonging to the eternal One of the ones of the eternal Ones! mn (Certainly)!

7.      Look! He comes against of the ones of the clouds (Nphilym) [Dniyy˴l 7: 13, MattithYhuw 24: 30, 26: 64, Mrquw 14: 62], and every eye shall stare at the Same One, even whoever ones who had pierced the Same One [Songs 22: 16], and they shall beat their breasts in lamentation concerning the Same One all the ones [being] the tribes of the One of the Land [ZkharYhu 12: 10]. Definitely, mn (Certainly).

8.      I, E-hyh (I shall exist) the One (n.) [being] the A and the One (n.) [being] the Z[1], dictates the Y-hwh without regard for the mighty one of aharn (light-carrier/lucifer)[2], He Who [is] the One existing, and He Who keeps existing, and He Who [is] the One coming, He that [is] the Upholder of all![Compare 21: 6]

 

Yhuwsha` appears with a message

9.      I, Yhuwchnn, [am] he who [is] a brother of you (pl.) and joint partners within, pertaining to the persecution and belonging to the Kingdom and for the perseverance in pertaining to the Anointed Yhuwsha` [Luwq 21: 19], I had come to be in, with the island, pertaining to the one called Patmus, for the sake of the One [being] the Word of the One of the Power [of Y-hwh] and due to the One [being] the testimony of Yhuwsha` [being] the Deliverer.

10.    I came to be within with the spirit by pertaining to the One, pertaining to the Sovereign [Y-hwh], during the Day, and I heard a voice behind of me, loud, like of a trumpet,

11.    of One dictating:

That which you see, write into a scroll, and dispatch [it] to the ones [being] seven, to the convocations: unto phesos (ceasing one), and unto Smrna (myrrh), and unto Prgamos (altogether married), and unto Thuteira (Sambethe-Tsuwr), and unto Srdeis (separated), and unto Philadlpheia (brotherly love), and unto Laodkeia (judgment of the people).

12.    and there I turned to see the One [being] the voice whichever was speaking with me, and [being] one having turned, I viewed seven lampstands, golden,

13.    and within, belonging to the middle of the ones [being] seven, of the lampstands, similar to the Son, of the dirt-man (thm), [is] One having been invested with a gold phwth[3], even one having been girded around towards to the breasts with a golden belt;

14.    moreover, it, the head of the Same One and the ones [being] the hair [are] white like wool, white like snow, and the ones [being] the eyes of the Same One [are] like a blaze of lightning,

15.    and the ones [being] the feet of the Same One, similar to the fine brass of Lvnwn, like one having been made to glow by [being] with a furnace; and it, the voice of the Same One [is] like the sound of the waters of the Many. [YirmYhuw 51: 16, Ychezq˒l 1: 27, 43: 2]

16.    And One holding in, belonging to the One, belonging to the right Hand of the Same One, the seven stars, and from out of the One, of the mouth of the Same One, a sharp/swift two-edged sword (f.) [19: 21, Ysh`Yhuw 49: 2] [being] the one going forth! And it (f.), the sight of the same One, [is] [~intensely bright] like he who [is] the foolish boaster (hyll) [~greater luminary orb] strikes the sight during the force of the same one!

17.    So, when I viewed the Same One, I fell down towards the ones [being] the feet of the Same One like dead, and He placed the one [being] the right hand of the Same One upon me, dictating to me:

Do not fear. I shall exist (e-hyh) the First and the Last, [Ysh`Yhuw 48: 12]

18.    and He Who [is] the One Living, though I became dead, yet look! One living I shall exist (e-hyh) belonging to the ones [being] the eternal One of the eternal ones, mn (certainly), [Ysh`Yhuw 57: 15, 5 Moshh 32: 39-40] and I possess the ones [being] the keys of the one of Death and of the one of Shwl.

19.    Write therefore which things you have viewed, and which things exist, and which things [are] about to happen after these.

20.    The one [being] the secret (mystery) of the seven ones [being] of the stars of which ones you viewed [being] upon the One, [being] of the right Hand of Me, and the seven ones [being] the lampstands [being] the golden ones: the seven ones [being] the stars [are] envoys of the seven ones [being] of the convocations they become, and the seven ones [being] the lampstands which ones you have viewed, they become the seven convocations.

 

Chapter 2

The seven messages to the convocations:

1. The early convocation having ceased to love His name becoming legalistic. The envoys wandering star (planet) is first counting towards the orb (neptune)

1.      To the one with the envoy of the One within, belonging to the Ceasing one (Ephey [Strongs #0657]) of the Convocation, write! These things dictates He Who holds fast the ones [being] seven, the stars within, pertaining to the One: to the right Hand of the Same One, He Who walks around within, belonging to the midst of the ones [being] seven, of the lampstands of the ones of gold:

 

2.      I have known the ones [being] the works of you: both the one [being] the intense beating labor of you [~sțn], and the One [being] the perseverance of you [~Yhuwsha`], so, because you are not able to take away evil, when you tried the ones alleging themselves delegates[4] to be though they do not exist [~havent even come to exist], and you did find the same ones false,

3.      and the perseverance you retain but hold back, for the sake of the one [being] the name of Me, so you did not labor it.

4.      Yea, I hold against of you that the One [being] the Affectionate Love of you, the Foremost One, you did dismiss.

5.      Remember therefore, from what Origin you have fallen down from, and change your mind, and the ones [being] foremost works, do! [1 Qorinthym 15: 2-3, To the `Ivrym 5: 12-6: 1] Moreover if not, I am coming to you suddenly, and I will move the lampstand of you outside of the One, of the place of the same one, if you ever might not change your mind.

6.      Nevertheless, this you do retain: that you hate the ones [being] the works of the ones of the Niklaosim, which also I hate. [Proverbs 8: 13, 11: 20]

 

7.      He who [is] one having an ear, understand what the One [being] the spirit dictates to the ones belonging to the convocations! To the one belonging to the One overcoming[5] [~Yhuwsha` is true Yisrl (1 Yhuwchnn 2: 14, 5: 5)], I shall grant to the same one to ingest from out of the One, of the Tree/gallows-cross of the One of Life, He Who exists within, pertaining to the midst of the One of the Pard (Orchard-Park [~`then]) of the One of the Power [of Y-hwh] [1 Moshh 2: 9].

 

2. The growing oppressed early name-believing convocation threatened with suffering and death. The envoys wandering star (planet) is second counting towards the orb (uranus)

8.      And to the one with the envoy of the One within, with the Myrrh (Smrna) [~symbol of Yhuwsha`s suffering and death (1 dirt-man and causing-life 31: 2)] of the Convocation, write: Moreover these things dictates He Who [is] the Foremost and He Who [is] the Last, Who He became dead and He lived:

 

9.      I have known of you the ones [being] the works, and the one [being] the persecution and the one [being] the poverty, nevertheless wealthy you exist! Also, the one [being] the slander from out of the ones of the ones alleging Yhuwthh (Profession of Y-hwh)[6] to be themselves, but they do not exist [~havent even come to exist], rather [being] an assembly of the one of ha-sțn (the adversary).

10.    Do not fear one [of] the things that you are about to be affected by. Look forthwith, he is about to throw, he who [is] the slanderer, from out of you (pl.) into prison [ZkharYhu 9: 12] in order that ye might be tested, and ye shall have persecution of the days, ten. Become trustworthy unto the point of the death, and I shall give to you the One [being] the Crown of the One of the Life!

 

11.    He who [is] one having an ear, understand what the One [being] the spirit dictates to the ones belonging to the convocations! He Who [is] the One overcoming[7] [~Yhuwsha` is true Yisrl (1 Yhuwchnn 2: 14, 5: 5)] might in no wise be harmed from out of the one of the death of the one [being] of the second. [20: 14-15]

 

3. The large acknowledging (gnostic) convocation which lost His name, and deviated. The envoys wandering star (planet) third counting towards the orb (saturn)

12.    And to the one with the envoy of the One within, for the altogether married (Prgamos [Strongs #4007 + #1062]) of the Convocation, write: Moreover, these things dictates He Who [is] the One possessing the one [being] the sword, the one [being] two-edged, the one [being] sharp:

 

13.    I have known the ones [being] the works of you, and where you inhabit, at the place where [is] he who [is] the Throne of the one of ha-sțn (the adversary)[8] [Archaeological note: The Throne of Zeus, an altar now on exhibit in Berlin at the Nationalgalerie, was in Prgamos. See http://www.everythingimportant.org/altarOfZeus]; yet you do hold fast the one [being] the name of Me, and you did not deny the one [being] the belief of Me in belonging to the ones, during the days during which you resisted[9] along with He Who [is] the Witness of Me. [Mrquw 13: 11] Because of all, My trustworthy One [~little One emanation] was killed off from belonging to you (pl.), (at the place where he who [is] ha-sțn (the adversary) inhabits.)[10] [MattithYhuw 24: 15]

14.    Moreover, I hold against you a few things: that you maintain there the ones strongly retaining the one [being] the instruction of Bil`m, who instructed the one, Blq, to throw a snare into the vision-source [MattithYhuw 6: 22-23] of the ones of the sons of Yisrl: to ingest things offered to worshipped images and to commit adultery[11].

15.    Thus, you maintain also the ones strongly retaining the one [being] the instruction of the ones of the Niklaosim [2: 6], similarly;

16.    Change your mind, therefore, but if not, I am coming to you suddenly, and I shall make war with them within, against the one, with the sword of the One of the Mouth of Me! [Ysh`Yhuw 49: 2]

 

17.    He who [is] one having an ear, understand what the One [being] the spirit says to the ones belonging to the convocations! To the one belonging to the One overcoming[12] [~Yhuwsha` is true Yisrl (1 Yhuwchnn 2: 14, 5: 5)], I shall grant to the same one to ingest of the One, the mn[13] (what is it?) [~the name of Yhuwsha`], of the One having been hidden and I shall grant to the same one restraint[14] because of an unused unworn unheard-of name having been written, He Who no one has known except He Who [is] the One procuring it.[15]

 

4. The convocation worshipping a queen of heaven, becoming the whore (Roman Catholicism). The envoys wandering star (planet) fourth counting towards the orb (jupiter).

18.    And to the one with the envoy of the One within, belonging to ones Sambethe-Tsuwr[16] (Thuteira) of the Convocation, write: Moreover, these things dictates He Who [is] the Son of the One of the Power (of Y-hwh), He Who possesses the ones [being] the eyes of the Same One like a blaze of lightning, and the ones [being] the feet of the Same One similar to fine brass of the Lvnwn (Whiteness) [~how Yhuwsha` appears to those having His name wrong (Dniyy˴l 10: 6-7)] :

 

19.    I have known of you the ones [being] the works, and the One [being] the affectionate love, and the One [being] the fidelity, and the One [being] the service, and the One [being] the perseverance of you, yet the ones [being] the works of you, the ones [being] last, [are] greater in quantity than the ones of the first ones.

20.    Nonetheless, I hold things against you: that you dismiss the One [being] the Wife of you [~Wisdom (Sophia)].

Iy-zvel (Not dwelling) [is] she who alleges herself a prophetess [ancient Greek: sibulla], and she teaches and she misleads the ones [being] My bondmen to commit adultery and to ingest things offered to worshipped images[17].

21.    Though I granted the same one [~her (singular)] the time in order that she might change her mind, yet she did not want to change her mind from out of the one, of the adultery of the same one [~her (singular)]!

22.    Look! I throw the same one [~her (singular)] into a coffin[18], and the ones [being] the ones committing adultery with her into a Great Persecution, unless ever they might change their minds from out of the ones of the works of the same one [~her (singular)]!

23.    And the ones [being] the children of the same one [~her (singular)], I shall kill off by belonging to Death, and they shall recognize, all the ones [being] the convocations, that I, I exist (e-hyh), He Who [is] the One examining into the mental-filters (lit. kidneys) and the hearts [~the Profession of Y-hwh (1 Moshh 49: 8-12)]; and I shall grant to you (pl.), to each, according to the ones [being] the works of you (pl.). [YirmYhuw 17: 9-10]

24.    Moreover, to you (pl.) I dictate, to the ones belonging to the remnant belonging to the ones within Sambethe-Tsuwr (Thuteira), as many ones as do not retain the one [being] this doctrine, whichever ones did not acknowledge the ones [being] the deep ones of the one of ha-sțn (the adversary) [~satanic emanations] [Proverbs 18: 3], as they dictate; I do not throw upon you (pl.) another burden,

25.    besides He Who ye hold [~little One emanation], strongly retain until the time of whenever I might have arrived.

 

26.    And he who [is] the One overcoming[19] [~meaning of Yisrl (1 Yhuwchnn 2: 14, 5: 5)], and he who [is] the One guarding until the time of the termination [~6th Seal] the ones [being] the works of Me, I shall grant to the same One the power of authority over of the ones [~satanic emanations] of the peoples,

27.    and He shall shepherd the same ones within [~satanic emanations] with a staff of iron, like the ones [being] the vessels, the ones [being] ceramic they shall be crushed down underfoot, as also I have procured from beside of the One, of the Father of Me, [Songs 2: 8-9, Chanwkh 20: 5]

28.    and I shall grant to the same One, the One [being] the star, the One before the morning[20].

29.    He who [is] one having an ear, understand what the One [being] the spirit dictates to the ones belonging to the convocations!

 

Chapter 3

5. The Protestant convocation informed of His name, separated from the RCC and from His name by non-use. The envoys wandering star (planet) is fifth counting towards the orb (mars)

1.      And to the one with the envoy of the One within, belonging to the separated ones (Srdeis) [Strongs #05614 ספרד], of the Convocation write: These things says He Who [is] the One possessing the seven spirits of the One of the Power (of Y-hwh) and the ones [being] the seven stars:

 

I have known of you the ones [being] the works that the name you retain, so you live, yet dead you exist. [Ya`aqv 2: 14-26]

2.      Be one being vigilant and set firm the ones remaining who I am about to throw away, because I have not found of you the ones [being] the works ones having been consummated[21] in the vision-Source [MattithYhuw 6: 22-23] of the One of the Power [of Y-hwh].

3.      Recall, therefore, how you have procured [it] and how you heard [it] [~My name] and guard [it] and change your mind! Therefore, if ever you might not be vigilant, I shall come against you like a thief, so you might in no wise know of which sort [it is], the hour I shall come against you!

4.      Nevertheless, the few, you do retain the names within, belonging to the separated ones (Srdeis) who did not defile the ones [being] the Garments of the same ones, and they [are] ones walking[22] around alongside of Me within, with white ones [~Garments], because worthy they exist.

 

5.      He who [is] the One overcoming [~professes Him before men[23] (see note 2: 7)], this one, he shall be clothed about within with Garments, with white ones, and in no wise shall I erase out the one [being] the name of the same one from out of the One, of the Scroll of the One of Life [Glad Tidings of the Truth], and I will openly profess the One [being] the name of the Same One in the vision-Source [MattithYhuw 6: 22-23] of the One of the Father of Me, and in the vision-Source of the ones of the envoys of the Same One! [MattithYhuw 10: 32]

6.      He who [is] one having an ear, understand what the one [being] the spirit dictates to the ones belonging to the convocations!

 

6. The latter-day name-professing convocation. The envoys wandering star (planet) is sixth counting towards the orb (venus)

7.      And to the one with the envoy of the One within, pertaining to the brotherly love (Philadlpheia [Strongs #5384 + #80]) of the Convocation, write: Moreover, these things dictates He Who [is] Pure, He Who [is] True, He Who [is] the One holding the One [being] the Key of the One, [of] Dwth[24],

He Who [is] the One opening but no one shall shut ([is] the Same One, unless He Who [is] the One opening [were])[25] also the One shutting, then no one shall open: [Songs 118: 19-20, Ysh`Yhuw 22: 22-25]

 

8.      I have known of you the ones [being] the works. Look! I have granted, by the vision-Source [MattithYhuw 6: 22-23] of you, the Door; the One having been opened [Yhuwchnns Glad Tidings 10: 9], which no one is capable to shut [is] the same One, because the little One you possess [is] the Force, and you guarded of Me the One [being] the Word, and you did not deny the One [being] the name of Me.

9.      So, Look! I will give up from out of the One, of the assembly of the one of ha-sțn (the adversary) of the ones of ones alleging themselves Yhuwthh [Profession of Y-hwh] to be, though they do not exist [~havent even come to exist], rather, they do lie. Look! I shall make the same ones in order that they might come and they might prostrate themselves in reverence by means of the vision-source [MattithYhuw 6: 22-23] of the ones of the feet of you, then they might acknowledge that I, I affectionately loved you, [1 Moshh 49: 8]

10.    because you did guard the One [being] the Word of the One of the perseverance of Me [Romans 3: 1-2], I also you, I will guard from out of the one of the Hour of the one of the Trial of the one of being about to come against of the one of the entire inhabited earth, to test the ones settling down against of the One of the Land. [Chanwkh 15: 8-10, Ysh`Yhuw 51: 16]

11.    I come suddenly! Strongly retain He Who you hold, in order that no one might take the One [being] the crown of you!

 

12.    He who [is] the One overcoming[26] [~meaning of Yisrl (1 Yhuwchnn 2: 14, 5: 5)], I shall make the same one a pillar within the One, pertaining to the Temple [~living] of the One of the Power of Me (ly) [Romans 1: 20, Glad Tidings of Kph 5: 19], so outside he might not exit any longer, and I will write upon the same one the One [being] the name of the One of the Power of Me (ly), and the one [being] the name of the One of the city of the One of the Power of Me, of the new one, Yruwshlim, which comes down from out of the heavens separated apart of the One of the Power of Me (ly), and the one [being] the name of Me, the one [being] unused. [~the Seal (7: 2, Ysh`Yhuw 8: 16, Yhuwchnn 3: 33, Glad Tidings of the Truth)]

13.    He who [is] one having an ear, understand what the One [being] the spirit dictates to the ones belonging to the convocations!

 

7. The slumbering apostate self-righteous convocation near judgment (Ysh`Yhuw 65: 2-5). The envoys wandering star (planet) is seventh counting towards the orb (mercury).

14.    And to the one with the envoy of the One within, belonging to the judgment of the people (Laodkeia [Strongs #2992 + #1349]) of the convocation, write: Moreover, these things dictates He Who [is] the mn (Certainty), He Who [is] the Witness, He Who [is] trustworthy and true, [~Yhuwsha` inside (2: 13)] He Who [is] the First of the One of the creation of the One of the Power [of Y-hwh]:

 

15.    I have known of you the ones [being] the works, that neither cold you exist nor hot. I wish that cold you continued being or hot!

16.    Thus, because lukewarm you exist, and not cold nor hot, I am about to vomit you from out of the One [being] the Mouth of Me,

17.    Because you allege:

Abounding in wealth [~materially] I exist, so I have grown rich [~materially] and of nothing [~spiritually] do I have a need!

Yet you have not known that you, you exist [being] he who [is] being tried, and he who [is] to be pitied, and destitute and blind and naked;

18.    I give counsel to you to do business with the gold [~spiritual currency][27] from beside of Me [~not sțns material gold], purified from out of the Fire in order that you may be abounding in wealth, and white Garments [~righteousness (19: 8)] in order that you might be clothed about, so might not be displayed, it, the shame of the one of the nakedness of you, and eye-salve in order that you might anoint the ones [being] the vision-sources [MattithYhuw 6: 22-23] of you in order that you might see!

19.    I, as many ones as if ever I might brotherly love, I correct and I chastise; become zealous therefore, and change your mind!

 

20.    Look! I stand at the one [being] the Door and I knock; if ever anyone might heed of the one [being] the Voice of Me and he might open the Door, then I shall enter into, to the advantage of the same one and I shall dine with the same one, and the same one with Me.

21.    He who overcomes[28] [~meaning of Yisrl (1 Yhuwchnn 2: 14, 5: 5)], I shall grant for the same one to sit with Me by appertaining to the One with the throne of Me, as also I overcame, and I sat down with the One of the Father of Me [~Emanation] by pertaining to the One with the throne of the Same One.

22.    He who [is] one having an ear, understand what the One [being] the spirit dictates to the ones belonging to the convocations!

 

Chapter 4

Yhuwchnn in spirit ascends to see perspective inside the believers Head in the separated place

1.      After these things I viewed, and look! The Door having been opened by the One belonging to the heavens, and that which [is] the Voice, that which [is] the First One, was being heard like of a trumpet of the One speaking with me, the One dictating:

Come up here, and I shall show to you what things need to happen after these things.

2.      And immediately I was made to be within, with the spirit, and look! A throne was set buried within[29], belonging to the heavens, and concerning of the One of the throne, the One seated,

3.      (and he who [is] seated was being) similar to the appearance belonging to a jasper stone or a ruby [~red]; and a bow of a cloud around of the One of the throne, likewise the appearance [is] belonging to an emerald!

4.      And surrounding of the One of the throne, twenty-four thrones, and upon the ones, the thrones, the ones [being] twenty-four elders[30] sitting, having been clothed about within with white Garments, and upon the ones [being] the heads of the same ones, crowns made of gold. [Dniyy˴l 7: 9, MattithYhuw 19: 28]

5.      And from out of the One of the throne they project out, lightning-bolts and voices and thunders, and seven lamps of fire, ones being lit on fire by the vision-Source [MattithYhuw 6: 22-23] of the One of the throne, ones which exist [being] the seven spirits of the One of the Power [of Y-hwh]!

6.      And within the vision-Source of the One of the throne [is] like a transparent basin [15: 2] of glass similar to crystal, but within, belonging to the middle of the One of the throne yet pertaining to all sides of the One of the throne, [are] four animals [Kruwvym (Ychezq˴l 1: 5 , 10: 1)] being filled of [~false] vision-sources in the front and from behind;

7.      and the one [being] the animal, the first, [is] similar to the lion, and the one [being] the second animal. [is] similar to the calf, and the one [being] the third animal [is] one possessing the face of a dirt-man (thm), and the one [being] the fourth animal [is] similar to a flying eagle. [Ychezq˴l 1: 10]

8.      And the ones [being] the four animals [are] united according to the one [~Yehuwthh] [being] of the same ones [~wild beasts], the one possessing in the midst, the six wings all around [Srphym (fiery serpents) Ysh`Yhuw 6: 2], though from within they are filled of [~false] vision-sources [MattithYhuw 6: 22-23] so the Rest they do not retain, of the day or of the night, dictating:

Pure, Pure, Pure is Y-hwh, He Who [is] the Power, He Who [is] the Upholder of all, He Who was being, and Who is being, and the coming One! [~compare Ysh`Yhuw 6: 3-4]

9.      But whenever they might give, the ones [being] the animals, the preferential opinion and the valuing and the good profession to the one dwelling [~Yehuwthh/sțn the impostor] against the One of the throne [~Y-hwh Yhuwsha`], pertaining to the One belonging to the One living in the ones, the eternal Ones of the ones of the eternal ones,

10.    shall fall the ones, the twenty-four elders, against the vision-source of the one [being] of the one sitting against of the One of the throne, but they shall prostrate themselves to render reverence pertaining to Him to the One living in the ones, the eternal Ones of the ones of the eternal ones; and they shall throw off the ones [being] the crowns of the same ones in the vision-Source [MattithYhuw 6: 22-23] of the One of the throne [Proverbs 17: 6], dictating:

11.    Befitting You it is, He Who [is] Y-hwh and He Who [is] the Power of us, He Who [is] Pure, to receive the one [being] the preferential opinion and the one [being] the valuing and the one [being] the force because You, You formed the ones [being] all the ones, and through the One [being] the will of You, they exist and they were formed!

 

Chapter 5

Season of separation of the Lights from the darkness begins: The living Scroll of the living ones taken by the Lamb (spiritual view)

1.      And I viewed upon the One, the right Hand of the One, of the One sitting upon of the One of the throne, a scroll, one having been written from within and from without, one having been sealed with seven seals. [~compare The Glad Tidings of Kph 8: 33[31], Dniyy˴l 7: 10]

2.      And I viewed a strong envoy, one proclaiming within with a loud voice,

Who is it befitting, Who exists, to open the one [being] the scroll, and to loosen the ones [being] the seals of the same one?

3.      But no one was capable within, with the One with the heavens above, nor [being] upon of the one (f.) of the earth, nor [being] underneath the one (f.) of the earth, to open the one [being] the scroll, nor to loosen its seals and to look at it! [~The Living Scroll of the Living (Glad Tidings of the Truth)]

4.      So I, I was weeping much, because no one befitting was found to open the one [being] the scroll, nor to loosen its seals (to look at it[32]).

5.      And one from out of the ones [being] of the elders dictates to me,

Do not weep: look! Who has conquered him who [is] the lion[33] [~sţn], [is] He Who [is] from out of the One, of the tribe of Yhuwthh (Profession of Y-hwh), Which is the Root of Dwth, He Who [is] to open the one [being] the scroll and (to release) the ones [being] the seven seals of the same one. [1 Moshh 49: 9, Nikdemos 22: 1]

6.      And I viewed, (and look!) Within, pertaining to the middle of the One of the throne, and of the ones of the four animals, and within, pertaining to the middle of the ones of the elders, a Lamb having been stood, as having been slaughtered[34], the One possessing seven horns and seven eyes, which ones, they exist [being] the ones [being] seven spirits of the One of the Power [of Y-hwh], the Ones having been sent forth into everyone [being] the One [being] the Land. [Ysh`Yhuw 11: 2, ZkharYhu 3: 9, 4: 10]

7.      And He came and He took (the one [being] the scroll) from out of the One, of the right Hand of the One, of the One sitting upon of the one, of the throne. [~The Living Scroll of the Living (Glad Tidings of the Truth)]

8.      And when He took the one [being] the scroll, the ones [being] four animals and the ones [being] the twenty-four elders, they fell down by the vision-Source [MattithYhuw 6: 22-23] of the One of the Lamb; the ones holding each a harp and a bowl made of gold being full of aromatic incenses, the ones which exist, [being] the prayers of the Ones of the pure ones.

9.      And they sing a New Song, dictating,

Befitting to You it is, to take the one [being] the scroll and to open the ones [being] the seals of the same one, because You were slaughtered, and You did purchase with the One against the mighty one [of aharn (light-carrier/lucifer)][35], us, by belonging to the One pertaining to the bloodshed of You, from out of every one of a tribe () and of a people and of the heathen masses, [~wherever the adversary scattered the lights]

10.    and You made to become the same ones belonging to the One, for the Power [of Y-hwh] of us, kings and priests, and they shall reign over of the one of the Land! [Songs 132: 11-12]

11.    And I viewed, and I heard like the voice of many envoys to all sides of the one, of the throne and of the ones, of the animals and of the Ones of the elders, and was being He Who [is] the fixed number of them ten-thousands of ten-thousands and thousands of thousands[36];

12.    the ones dictating with a loud voice:

Befitting it is the One, the Lamb, the One having been slaughtered, to receive the One [being] the Force, and the One [being] the Fullness, and Wisdom (Sophia), and strength, and esteem, and the preferential opinion, and the praise!

 

Worldwide pre-seal sign

13.    And every creature, he who exists by pertaining to the One. belonging to the heavens and upon the earth, and underneath of the one, of the earth, and upon of the one, of the seas who exists, and all the Ones within, belonging to the same ones [~little-One emanations], ALL the ones, I heard dictating:

Belonging to the one, pertaining to the One dwelling upon, of the one of the throne, and belonging to the one pertaining to the Lamb, it [is] the blessing and it [is] the valuing and it [is] the preferential opinion and the One [being] the Power unto the Ones [being] the eternal Ones [~little-One emanations] of the ones of the eternal Ones! mn (certainly)!

14.    Even the ones [being] the four animals [are] ones dictating the One,

mn! (Certainly),

and the ones [being] the (twenty-four) elders, they fell down and they rendered reverence.

 

Chapter 6

First seal: Impostor rides on the name of Y-hwh but with the bow of the Lie Forgetting the First Commandment.

1.      And I viewed that opened the One [being] the Lamb one from out of the ones of the seven seals, and I heard one from out of the ones of the four animals dictating, like the voice of a thunder,

Come (and examine)!

2.      And I viewed and look! A white horse [~the ones having the Profession of Y-hwh][37], but he who [is] the one being seated upon the same one, [is] one holding a bow [~of the Lie (ZkharYhu 9: 10, 10: 4, Songs 64, YirmYhuw 9: 2) Light-diffraction bending by the cloud (10: 1)], and it was granted to the same one[38] a crown [Proverbs 12: 4, Howsha` 13: 10-15], and he went forth conquering, and in order that he might conquer! [Proverbs 22: 9a, Dniyy˴l 8: 23-25]

 

Second Seal: Religious Wars among Yisrl Forgetting the Second Commandment.

3.      And when He opened the one [being] the second seal, I heard of the one of the second animal dictating:

Come!

4.      And went forth another horse, of fire [~conversion by the sword (ZkharYhu 1: 8)] And with the one, pertaining to the one sitting upon the same one, it was granted to the same one to take away the One [being] the Shlwm (peace, reconciliation, wellness) from out of the one of the Land, in order that one another they might slay, and it was given to the same one, a great sword.

 

Third seal: food and drug administration Control of the masses[39] by Materialism.

5.      And when He opened the one [being] the seal [being] third, I heard, of the one, of the third animal dictating:

Come!

And I viewed, and look! A black horse [~conversion by extortion of death (ZkharYhu 6: 2, 6)], and he who [is] the one being seated upon the same one [is] holding a yoke/balance by belonging to the one [being] pertaining to the hand of the same one;

6.      and I heard a voice within the middle of the ones, of the four animals, dictating:

A days ration [lit: one measure (1 liter)] of wheat [is] of a days wages [lit: a denarius], and three days rations [3 liters] of barley [is] of a days wages [lit: a denarius], but the one [being] the oil and the one [being] the wine [addictive non-nutritive substances] you might not harm.

 

Fourth seal: Religious Persecutions against Yisrl Slaughter of the despoiled

7.      And when He opened the one [being] the seal [being] the one [being] fourth, I heard the voice of the fourth animal, saying:

Come!

8.      And look! A greenish-pale[40] horse [~Islam (Ysh`Yhuw 5: 26-30)], and he who [is] one being seated on top/in charge of the same one, the name of the same one [is] he who [means] Death[41], and he who [is] Shwl [Howsha` 13: 10-15], he follows with the same one [Proverbs 5: 5]; and it was granted to the same ones the authority over the one, a fourth of the one of the Land to kill off by pertaining to the sword, and by belonging to the food shortage, and by pertaining to the Death, and under of the ones of the wild beast, of the one of the earth. [13: 11-15, compare Ychezq˴l 5: 7-17, 14: 21].

 

Fifth Seal: Recycled true believers killed for Yhuwsha` cry out for Retribution

9.      And when He opened the one [being] the fifth seal, I viewed down underneath of the One, of one-out-from-the-One-being-the-slaughter-offering (altar)[42] the ones [being] the lives (nphesh) of the ones, of the ones having [ever[43]] been slaughtered for the sake of the One [being] the Word of the One of the Power [of Y-hwh], and due to the One [being] the testimony of the One of the Lamb, which they held;

10.    And they bird-cried out with a loud voice, and dictating,

Until when oh Y-hwh[44], he who [is] pure and true You do not separate, or avenge the one [being] the bloodshed of us from out of the ones of the ones settling down against of the One of the Land? [~Days of Vengeance (Ysh`Yhuw 61: 2, Luwq 21: 20-24, Howsha` 9: 7-10, ZkharYhu 14: 1-2, Chanwkh 15: 8-10)]

11.    And was given to the same ones, to each, a white long-fitting gown, and He was said [~the Good Saying] to the same ones, in order that they might be given the Rest[45], continuing the (short) time until of whom they might be completed in number, even the ones [being] the fellow-bondmen of the same ones, also the ones [being] the brothers of the same ones, (though) the ones [are] ones about to be killed off as also the same ones[46]. [19: 1-3, 20: 4]

 

Sixth Seal: The Day of Y-hwh

Day of Atonement 7/10/5997 (9/12-13/2024 Roman date)

12.    And I viewed when He opened the one [being] the seal, the one [being] the sixth, and a great earthquake happened, and he who [is] the hyll (foolish boaster) [~the greater luminary orb], black he became, like mohair saq[47] (sackcloth), and she who [is] the moon entirely, she became like blood,

13.    and the ones [being] the stars of the one of the [~material] heavens, they fell down unto the one [being] the earth[48], like a fig tree having cast the ones [being] undeveloped figs of the same one, being shaken underneath of a great strong wind! [Chanwkh 89: 32-33, MattithYhuw 24: 29]

14.    And he who [is] the heavens, he was separated apart, like a scroll being rolled up [Ysh`Yhuw 34: 1-4], and every mountain [~kingdom] and habitable spot, from out of the ones of the places of the same ones, they were stirred, [Dniyy˴l 2: 34-35]

15.    and the ones [being] the kings of the one of the earth [~sțn], and the ones [being] the chief men, and the ones [being] the generals[49], and the ones [being] the [~materially] wealthy, and the ones [being] the strong, and every slave and freeborn[50], they hid themselves into the ones [being] the caves [~small denominations] and among the ones [being] the rocks of the ones of the transferring mountains [~ church leaders];

16.    and they dictate to the one not belonging to the transferring mountains and to the one not belonging to the rocks [~a true believer],

Get ye down, Yisrl outside [is] against us! And conceal ye us, admit us of Yisrl, [Howsha` 10: 8, Luwq 23: 30] separated apart of the external appearance of the One, of the One being seated upon of the one, of the throne, and separated apart of the one, of the wrath of the One, of the Lamb,

17.    because it has come, it [is] the Day, [being] the great one of the One, of the wrath of the Same One, and who [is] able to stand? [Yhuw˴l 2: 11, Howsh` 10: 8, Malkhy 3:2]

 

Chapter 7

Sign of the One of the Son, of the One of the dirt-man (thm) (Epiphany): Harm moratorium (heavenly perspective [Ch. 4])

1.      And after this I viewed four envoys having stood against the ones [being] the four quarters of the one of the earth, retaining the ones [being] the four winds of the one of the earth, in order that no wind might blow against of the one of the Land, nor against of the one of the sea, nor against any tree.

2.      And I viewed another envoy [being] one ascending of the place of the rising of the hyll (foolish boaster) [~greater luminary orb], holding the seal of the Living Power [3: 12, Ysh`Yhuw 8: 16, Yhuwchnn 3: 33, Glad Tidings of the Truth]. And he bird-cried out with a loud voice to the ones [being] the four envoys to whom it was granted to harm the one [being] the earth and the one [being] the sea,

3.      dictating,

The ones [being] the Land nor the ones [being] the sea nor the ones [being] the trees[51] shall not be harmed, until the point of which we might have sealed the ones [being] the bondmen[52] of the One of the Power of us, upon of the ones, of the space between the eyes of the same ones!

 

Surviving remnant of Yisrl sealed

4.      And I heard the one, the fixed number of the Ones, of the ones having been sealed: 144 thousand of the ones having been sealed from out of all the tribes of the sons of Yisrl! [Ysh`Yhuw 10: 19]

5.      From out of the tribe of Yhuwthh (profession of Y-hwh): 12 thousand [are] the ones having been sealed.

From out of the tribe of Ruwvn (look, a son): 12 thousand,

From out of the tribe of Gth[53] (fortune-distributor): 12 thousand,

6.      From out of the tribe of shr (happily blessed): 12 thousand,

From out of the tribe of Naphttly (my wrestlings): 12 thousand,

From out of the tribe of Mnashshh (causing to forget): 12 thousand,

7.      From out of the tribe of Shim`wn (heard one): 12 thousand,

From out of the tribe of Lwy (joined one): 12 thousand,

From out of the tribe of Yissskhr (pick up the hire): 12 thousand,

8.      From out of the tribe of Zvulwn (honored): 12 thousand,

From out of the tribe of Yhuwph[54] (Y-hwh shall gather[55]): 12 thousand,

From out of the tribe of Vinymyn (son of the right hand): 12 thousand, [are] the ones having been sealed.

[Dn not included (1 Moshh 49: 16-18, YirmYhuw 8: 16-20, MiykhYhu 2: 1-5)]

 

The heathen masses entering the Kingdom (Ysh`Yhuw 2: 2, YirmYhuw 31: 8, MiykhYhu 4)

9.      behind these ones I viewed, and look! A huge throng, which to number it no one was capable, from out of every people and of the tribes and of the heathen masses and of the tongues, having stood firm by the vision Source of the One of the throne, even by the vision-Source [MattithYhuw 6: 22-23] of the One of the Lamb, having been clothed about with white long-fitting gowns, and the phoenixes (winged-creatures) [being] within, belonging to the ones, by the help of the same Ones,

10.    and they bird-cry out with a loud voice, dictating,

The deliverance (Sha`) [is] for the one pertaining to the Power (l) of us, [Y-hwh,] for the one with the One dwelling upon [~internally] belonging to the one with the throne, and for the one pertaining to the Lamb!

11.    And all the ones [being] the envoys who had stood to all sides of the One of the throne, and of the ones of the elders and of the ones of the four animals, even they fell down by the vision-Source [MattithYhuw 6: 22-23] of the throne of the Same One, upon the ones [being] the faces of the same ones, and prostrated themselves in reverence to the One belonging to the Power [of Y-hwh],

12.    dictating:

mn (Certainly), it [is] the blessing, and it [is] the preferential opinion, and it [is] the Wisdom, and it [is] the good open-acknowledgment, and it [is] the esteem, and it [is] the force, and it [is] the strength for the one pertaining to the Power of us, with the Ones [being] the eternal Ones of the ones [being] the eternal ones! mn!

13.    And responded one from out of the ones of the elders, dictating to me,

These ones, the ones [being] the ones having been clothed about with the ones [being] the white long-fitting gowns: who do they become? And from where did they come?

14.    And I dictated to him,

Oh, sovereign of me (athony), you have known.

And he dictates to me,

These ones? They become the ones [being] the ones coming from out of the one of the persecution, of the great one; and they washed the ones [being] the long-fitting robes of the same ones and made white the same ones within, belonging to the One pertaining to the bloodshed of the one of the Lamb!

15.    through this, they exist with the vision-Source [MattithYhuw 6: 22-23] of the One of the throne of the One of the Power [of Y-hwh], and they menially serve for the Same One of the day and of the night within, pertaining to the One, [being] for the Temple of the same One! And He Who [is] the One being seated upon, for the one, pertaining to the throne, He shall tabernacle upon them.

16.    Not the pasture of the same ones of the son which [is] ha-sțn (the adversary) shall they crave nor shall they thirst for, nor in any wise shall he, the burning heat, strike down to cause to be born the same ones of the Son, nor the one without regard, the hyll (foolish boaster) [~greater luminary orb],

17.    rather, one without regard of the compassions [being] the same ones of the Son, He shall call to His side of Yisrl, and by means of Yisrl of the fountains of the waters shall He lead the same ones of the Son; [Ysh`Yhuw 49: 9-10]

because the one [being] the Lamb, [being] the One in the midst, the middle of the one of the throne, He tends the same ones, and He guides the same ones onto, of the Life, the fountains of waters,

and again, He shall take away, the One without regard for the mighty one of aharn (light-carrier/lucifer), every tear separated apart of you, Yisrl, of everyone that [is] of the Face. [Ysh`Yhuw 25: 8]

 

Chapter 8

Seventh Seal: The Seven Trumpets! (2 years later[56])

date: 7/1/5999, Feast of Trumpets (9/11-12/2026 Roman date)

1.      And when He opened the one, the seal [being] the seventh one, it became hushed within, for the one belonging to the heavens, like half-an-hour,

2.      and I viewed the ones, seven envoys [~of the Convocations] [being] the ones by the vision-Source [MattithYhuw 6: 22-23] of the One of the Power [of Y-hwh] who stand, and they were given, to the same ones, seven trumpets.

3.      And another envoy, he came and he was made to stand against of the one of the one-out-from-the-One-being-the-slaughter-offering (altar)[57], the one holding white frankincense resin[58] [being] golden [~spiritual currency of Y-hwh], and it was given to the same one much aromatic Substance [2 Qorinthym 2: 14-17] in order that he might deliver it, pertaining to the ones with the prayers with regard of the Ones of all of the ones of the pure ones [Chanwkh 97: 4], against the one [being] the one-out-from-the-One-being-the-slaughter-offering (altar)[59], the one [being] made of gold [~spiritual currency of Y-hwh], the One in the vision-Source of the One of the throne,

4.      and ascended he who [is] the smoke of the ones of the aromatic Substance burnt belonging to the ones, pertaining to the prayers with regard of the Ones of the pure ones, from out of the hand of the One of the envoy, by the vision-Source of the One of the Power [of Y-hwh];

5.      and took he who [is] the envoy the one [being] the white frankincense resin[60] and filled full the same one from out of the one of the fire of the one of the one-out-from-the-One-being-the-slaughter-offering (altar)[61], and he threw it unto the one of the Land! And they became thunders, and voices, and flashing lightning, and an earthquake!

6.      And the ones [being] the seven envoys, the ones [being] the ones holding the ones [being] the seven trumpets, they prepared themselves in order that they might sound the trumpets.

 

First Trumpet: Epiphany-comet tail swipes earth[62]

7.      And he who [is] the first (envoy[63]) sounded a trumpet: and there came to pass pelting icerocks and fire having been mingled in water, and it was cast unto the one [being] the earth! And the one third part of the one of the earth, it was consumed by fire, and the one third part of the ones of the trees was consumed by fire, and all the yellowish-pale[64] seedling grass [~the ones not yet come to exist (1 Moshh 2: 5)] was burnt up,

 

Second Trumpet: Comet fragment falls into Atlantic[65]

8.      and he who [is] the second (envoy[66]) sounded a trumpet: and like a huge mountain, one being burnt with fire, he was cast into the sea, and the one third part of the one of the sea, it became blood,

9.      and it died off, the one third part of the ones of the created things within, pertaining to the one with the sea, the ones possessing a nphesh, and the one third part of the ones of the ships, was destroyed.

 

Third Trumpet: Remainder falls on land

10.    And he who [is] the third (envoy[67]), he sounded a trumpet: and it fell from out of the one of the heavens a huge star, one being burned like a torch! And it fell upon the one third part of the ones of the rivers, and upon the ones [being] the fountains of the ones of the waters.

11.    And the one [being] the name of the one of the star, it was called he who [is] La`anh (Wormwood, accursed/poisonous) [5 Moshh 29: 17-19, YirmYhuw 9: 14, 23: 15, `Ivrym 12: 15], and was made the one third part of the ones of the waters into La`anh, and many of the ones of the sons of mortal men died off from out of the ones of the waters because they were made bitter.

 

Fourth Trumpet: Atmospheric translucence reduced one-third

12.    And he who [is] the fourth (envoy[68]), he sounded a trumpet: and was struck the one third part of the one of the hyll (foolish boaster) [~greater luminary orb], and the one third part of the one of the moon, and the one third part of the ones of the stars, in order that it might be dimmed, the one third part of the same ones: so the one third part of the same one, it might not shine, it [being] the day, and it [being] the night likewise,

13.    and I viewed, and I heard of one winged-creature of the One flying within, pertaining to the mid-skies, dictating with a loud voice,

Hwy! Hwy! Hwy! For the ones who dwell against of the One of the Land [Chanwkh 15: 8-10] from outside of the ones [~true believers], of the remaining sounds of the one of the trumpet, of the Ones of the three envoys of the ones, of ones about to sound trumpets!

 

Chapter 9

Fifth Trumpet: NWO Apaches nerve agent attack of unsealed (Fishers)

7/1/5999-11/30/5999 (9/11-12/20262/7/2027 Roman Date)

1.      And he who [is] the fifth (envoy[69]), he sounded a trumpet: and I viewed a star from out of the one of the heavens, one having fallen unto the one [being] the earth, and was given to the same one it, the key of the one of the pit, of the one of the bottomless depth,

2.      and it opened the one [being] the pit of the one of the bottomlessness; and ascended up smoke[70] from out of the one of the pit, like the smoke of a furnace being consumed with fire, even was made dim he who [is] the hyll (foolish boaster) [~greater luminary orb] and he who [is] the atmosphere from out of the one of the smoke of the one of the pit!

3.      And from out of the one of the smoke, they came forth, locusts, unto the one [being] the earth, and was granted to the same ones a directed force [~authority], like they wield an authority, the ones [being] the scorpions[71] of the one of the earth;

4.      though it was said to the ones, that they

might not harm the one [being] the grass of the One of the Land, nor any yellowish-pale[72] seedling grass [~the ones not yet come to exist (1 Moshh 2: 5)], nor any tree, except the ones [being] the sons of mortal men whichever ones do not have the One [being] the Seal of the One of the Power [of Y-hwh] upon of the ones of the space between the eyes of the same ones. [7: 3]

5.      yet it was granted to the same ones in order that they might not kill the same ones off, rather in order that they might be tormented five months: and he who [is] the torment of the same ones [be] like the torment of a scorpion whenever it might strike a mortal man;

6.      and within, for the ones during those days, they shall seek, the ones [being] the sons of mortal men the one [being] Death, but they shall in no wise find the same one; and they shall desire to die off, but it shall flee away of the same ones he who [is] Death!

7.      And the ones, the likenesses of the ones of the locusts [is] similar to horses having been prepared for battle, and upon the ones [being] the heads of the same ones as crowns (similar to) gold, and the ones [being] the faces of the same ones as the faces of the mortal men[73],

8.      and they had hair like hair of the women, and the ones [being] the teeth[74] of the same ones like of the lions they were being,

9.      and they possessed breastplates like breastplates [being] iron[75]! And it, the sound of the ones of the wings of the same ones [is] like the sound of chariots of many horses, of ones running unto battle!

10.    And they possess tails similar to scorpions, and the stingers[76] [are] within, for the ones for the tails[77] of the same ones! (and) (it,) the directed force [~authority] (they hold) of the same ones [is] to harm the ones [being] the sons of mortal men five months.

11.    (And they) ones having a king over of the same ones, the envoy of the one of the bottomlessness, the name for the same one `Ivryth [~Hebrew] [is] אַבֲדוֹן avadwn (father of the sovereign), but for the one pertaining to the Greek, the name he holds [is] apollon (one destroying).

12.    It, the Hwy (Woe), that which [is] the first, went away. Look! It comes, still two Hwys after these things

 

Sixth Trumpet: Tank attack (Hunters)

date: 11/30/59991/1/6001 (2/6-7/20273/27-28/2028 Roman date)

No more to be sealed: 4 envoys released

13.    And he who [is] the sixth envoy, he sounded a trumpet, and I heard one voice from outside of the ones, of the four of the horns of the one of the one-out-from-the-One-being-the-slaughter-offering (altar)[78] of the one of gold [~spiritual currency of Y-hwh] of the one in the vision-Source [MattithYhuw 6: 22-23] of the One of the Power [of Y-hwh],

14.    one dictating to the one, to the sixth envoy, he who [is] one holding the one [being] the trumpet,

Loose the ones [being] the four envoys, the ones [being] the ones having been bound onto the one pertaining to the great river, to the Phrth (Fertility)! [1 Moshh 2: 10-14]

15.    And they were loosed, the ones [being] the four envoys [1 Moshh 2: 10-14], the ones [being] ones having been prepared for the one [being] a definite time-period, the one [being] a day and a month and a year in order that they might kill off the one third part of the ones of the sons of mortal men! [ZkharYhu 6: 7]

16.    And he who [is] the number of the ones, of the soldiers of the one of the cavalry (two) ten-thousands of ten-thousands (200,000,000)! I heard [is] the one [being] the number of the same ones;

17.    and this is how I viewed the ones [being] the horses [~tanks] within, with the One pertaining to the vision, and the ones sitting upon of the same ones: possessing breastplates of fire [~reactive armor] and hyacinthine [United Nations/ EU Blue] and brimstone-like. And the ones [being] the heads [~turrets] of the ones of the horses [were] like the heads of lions [~mane = camouflage]. And from out of the ones of the mouths of the same ones shoots out fire and smoke and brimstone!

18.    Originating out of the ones, of the three of the blows of these ones, were killed off the one third part of the ones of the sons of mortal man: originating out of the one of the fire, and of the one of the brimstone, and of the one of the smoke, of the one projecting forth out of their mouths [~cannon],

19.    Because it, the directed force [~authority] of the horses, by pertaining to the one with the mouth [~muzzle] of the same ones it exists, and by pertaining to the ones with the tails of the same ones [~belt-fed machine-guns], because the ones [being] the tails of the same ones [are] similar to serpents [~belt ammo], having heads [~receivers], and by pertaining to them they harm.

20.    And the ones remaining of the ones of the sons of mortal men, the ones who were not killed off by pertaining to the ones with these blows [plagues[79]], they did not change their minds from out of the ones, of the works of the ones, of the hands of the same ones, in order that they might not bow down in reverence to the ones [being] the gods (fortune-distributors/demons), and the ones [being] the worshipped images, the ones gold and the ones silver and the ones brazen and the ones stone and the ones wooden, which neither to see are capable, nor to hear, nor to walk about,

21.    and they did not change their minds from out of the ones of the murders of the same ones, nor from out of the ones of the drug use of the same ones, nor from out of the one of the adulteries of the same ones, (nor from out of the ones of the thefts of the same ones[80])!

 

Chapter 10

A cloud (fog) envoy of the adversary which bends the Light working the secret of Y-hwh announces its end

1.      And I viewed (a different) strong envoy coming down from out of the [~material] heavens, one having been clothed about, [being] the cloud (nephyl)[81] [~the fog (Glad Tidings of the Truth)], and he [is] the Light-diffraction (rainbow) [1 Moshh 9: 13] upon/against of the One, of the Head of the same one, and the one [being] the external appearance of the same one [is] like he who [is] hyll (foolish boaster) [~greater luminary orb], and the ones [being] the legs of the same one [are] like pillars of fire! [2 Moshh 13: 21-22, 14: 24, 3 Moshh 14: 14]

2.      And he [~the cloud] held within, pertaining to the one with the [~left] hand of him, a small scroll having been opened [~establishment Bible, few books in canon, open = tampered with]. And it set forth the one [being] the foot [~heel] of the same one, the one [being] right, against of the one of the sea [~heathens], and the one [being] the left against of the one of the Land [~Christians],

3.      and he [~the foot (heel)] cried out with a loud voice just like a lion [~sțn] roars! And when he cried out, they spoke, the ones [being] the seven thunders [MiykhYhu 5: 5] the ones [being] the sayings of themselves [~clouded false name Sayings];

4.      and when they spoke, the ones [being] the seven thunders (the ones [being] the sayings of themselves), I was about to write, but I heard a voice from out of the heavens, dictating of the seven:

Seal up what things they said, the ones [being] the seven thunders, so you might not write the same things.

5.      And he who [is] the envoy [~cloud], whom I viewed having been stood against of the one of the sea [~heathens] and against of the one of the Land [~Christians], he lifted up the one [being] the hand of the same one [~the foot (heel)], the one [being] the right, unto the one [being] the heavens,

6.      And he swore by pertaining to the One living among the Ones [being] the eternal Ones of the ones of the eternal ones Who He created, the One [being] the heavens and the Ones within, belonging to the same One, and the One [being] the Land and the Ones within belonging to the same One, and the one [being] the sea and the things within belonging to the same one, that the time-period no longer shall continue,

7.      rather, by belonging to the ones: during the days of the ones of the speech of the One of the seventh envoy, whenever he might be about to sound the trumpet, also it is brought to a close the one [being] the secret (mystery) of the One of the Power [of Y-hwh] [Ysh`Yhuw 6: 9-10, Romans 11: 25], as He did announce the glad tidings [being] the ones [being] bondmen of the same One, the ones [being] the predicators.

8.      And it, the voice, which I heard from out of the One of the heavens, again [was] speaking amidst of me and dictating:

Go under, take the one [being] the little scroll, the one [being] one having been opened, by pertaining to the one belonging to the hand of the one of the envoy, of the one of one having been set up over of the one of the sea and over of the one of the Land.

9.      And I went away towards the one [being] the envoy, dictating to him:

Give me the one [being] the little scroll.

And he dictates to me,

Take and ingest completely the same one: though it shall embitter of you the one [being] the belly, nevertheless by your belonging to the One pertaining to the Mouth, it shall be sweet as honey.

10.    And I removed the one [being] the small scroll from out of the one of the hand of the one of the envoy and I ingested completely the same one; and it was, by my belonging to the One pertaining to the Mouth, as sweet as honey, but when I had ingested the same one, it was made bitter, my belly.

11.    And he dictates to me,

It behooves you again to predict against belonging to the peoples, and against belonging to heathen masses, and against languages, and against many kingdoms!

 

Chapter 11

Yhuwchnn, the bronze man in Ychezql 40: 3-end, measures false material temple of the adversary

1.      And it was given to me, a reed similar to a staff, One dictating:

Rise up and measure the one [being] the temple of the one of the mighty one [of aharn (light-bearer/lucifer)], and the one [being] the one-out-from-the-One-being-the-slaughter-offering (altar)[82] (mizvch), and the ones [being] the ones kneeling in worship within, pertaining to the same one (1) [~supplanters];

2.      yet the one [being] the courtyard (f.), the one outward of the one of the [~material] temple building, throw ye out outside, and do not measure the same one, because it was given up for the ones belonging to the peoples[83] (2) [~from which some become the huge throng (7: 9)], so the One [being] the city, the One [being] pure shall they trample forty-two months. [~After the 6th seal until the 7th Trumpet]

3.      So I will provide for the ones [being] the two [~supplanters and peoples (1 and 2) (vv. 1-2) (Ysh`Yhuw 60: 3)], with the witnesses of Me [~144,000], and they shall predicate a thousand two hundred sixty days, having been clothed about in saq (sackcloth) [~still in their dirt-bodies].

4.      These ones [~supplanters and peoples + 144,000 (v. 3)], they exist [being] the ones, [being] the two olive trees, even the ones [being] the two lampstands, the ones [being] by the vision-Source [MattithYhuw 6: 22-23] of the One, the ones standing of the Sovereign of the One of the Land! [ZkharYhu 4: 3, 11, 14]

5.      And if anyone desires to harm the same ones, fire projects from out of the One of the Mouth of the same ones, and entirely consumes the ones [being] enemies of the same ones! [YirmYhuw 5: 14] So if anyone desires the same ones to do wrong, thus it is necessary for the same to be killed off.

6.      These ones, they retain the One [being] the heavens, the Authority to shut up in order that rain might not fall the ones [being] the days of the One of the predication of the same ones [~like liyYhuw Ya`aqv 5: 17]; and the Authority they retain [is] over of the ones of the waters, to turn the same ones into blood, and to smite the one [being] the land as often as if ever they may desire within, with every blow [plague]!

7.      And whenever they might have completed the One [being] the testimony of the same ones, the one [being] the wild beast, the one [being] the one coming up from out of the one of the bottomlessness [17: 8], it will make war against the same ones, and it will overcome the same ones and it will kill off the same ones, [date: 13/27/6000 (12/25/5788 Yehuwthy dates)]

8.      and the ones [being] the fallen of the same ones, upon of the one of the street of the one of the great city which is called, spiritually, thm and Mitsryim [~Yruwshlim YirmYhuw 23: 14], where also He Who [is] the Sovereign of the same ones, He was hanged on a gallows-cross,

9.      though they examine, from out of the ones of the heathen masses[84] and of the tribes and of the languages and of the peoples, the ones [being] the fallen ones of the same Ones, three and a half days, yet the ones [being] the fallen ones of the same Ones, they will not send out to be put into a tomb,

10.    and the ones [being] the ones dwelling against of the One of the Land [Chanwkh 15: 8-10], they rejoice exceedingly opposed against the same ones, and they will celebrate[85], and gifts they will give to each another because these ones [are] the ones [being] two [~converted supplanters and converted peoples (vv. 1-2)], the predicators, they had tested the ones dwelling against the One of the Land. [Chanwkh 15: 8-10, Proverbs 11: 3, Dniyy˴l 12: 7]

 

The Resurrection pertaining to the One belonging to the First at Last Trump (7th)

date: 1/1/6001 (orbset 3/26/2028 Roman date)

11.    And after the ones [being] three days and a half, the spirit of Life from out of the One of the Power [of Y-hwh], it entered into the same Ones, and they stood up upon the ones [being] the feet of the same Ones, and great fear fell upon the ones [being] the spectators of the same Ones!

12.    And I heard a great voice from out of the One of the heavens, dictating to the same Ones,

Come up to this place!

and they ascended up into the One [being] the heavens within[86], pertaining to the One against the cloud [10: 1]; and the ones [being] the haters of the same ones were spectators of the same ones,

13.    and by pertaining to that one, for the one pertaining to that day [~sțn], it came to pass a huge earthquake, and the one [being] the tenth part of the one of the city fell, and they were killed off, by means of belonging to the one pertaining to the earthquake [~sțn], the [~false] names of men, seven thousand. But the terrified ones remaining, they came to exist and they gave the preferential opinion to the One with the Power [of Y-hwh] of the One of the heavens!

14.    It, the Hwy [being] the second [~6th Trumpet], is past: It, the Hwy [being] the third [~7th Trumpet/Bowls of Passion], look! It comes quickly!

15.    And he who [is] the seventh envoy, he sounded a trumpet: and they arose, loud voices[87] within, against the One of the heavens, alleging:

It [is] the kingdom of the one of the cosmos [~material universe (sțn)], of the one of the sovereign of us, and of the one of the anointed of the same one, and he shall reign for the ones, the eternal ones, of the ones of the ages![88]

16.    And the ones [being] the twenty-four elders, the ones by the vision-Source [MattithYhuw 6: 22-23] of the One of the throne, of the One of the Power, the One being seated upon the ones [being] the thrones of the same ones, they fell down upon the ones [being] the faces of the same ones, and they did reverence with regard to the One with the Power [of Y-hwh],

17.    dictating:

We openly profess pertaining to You, Oh Y-hwh, He Who [is] the Power, He Who [is] the Upholder of all, He Who [is] the One being, and He Who was being, because You have taken the one [being] the Power of You, the one [being] Huge, and You reigned!

18.    Yet the ones [being] the peoples were enraged, so it has come, the wrath of You, and he who [is] the season of the ones of the dead to be separated [Chanwkh 99], and to give the one [being] the wages belonging to the ones, pertaining to the bondmen of You, to the ones belonging to the predicators, and to the ones belonging to the pure ones, even to the ones belonging to the ones acknowledging[89] the One [being] the name of You, pertaining to the ones belonging to the small and pertaining to the ones belonging to the great, and to thoroughly RUIN the ones [~type C] [being] the ones thoroughly corrupting the one [being] the Land [~type B]!

19.    And He was opened, He Who [is] the Temple (Capacitor) of the One of the Power [of Y-hwh] within, pertaining to the One belonging to the heavens, and She was stared at: She Who [is] the Box (f.) [~Y-hwhs protection (1 Moshh 6: 14)] of the One (f.), of the Covenant (f.) of the One (m.) of Y-hwh, by means of pertaining to the One (m.) belonging to the Temple (Capacitor) of the Same One, and were brought into existence lightning-flashes and noises and thunders and an earthquake and huge pelting icerocks! [Chanwkh 89: 38-39]

 

Chapter 12

Recapitulation: History of the Seed the Spiritual perspective

Seen within the ones of the heavens: besieged Virgin of Yisrl births Yhuwsha`

1.      And a great sign was viewed within, pertaining to the One (m.) belonging to the heavens: the wife having been surrounded with a siege wall (circumvallation): the one [being] the hyll (foolish boaster) [~ greater luminary orb] and she who [is] the moon [~Islam worships the moon] [being] underneath of the ones (m.) of the feet (m.) of the same one (f.), and on top of the one (f.), of the Head (f.) of the same one (f.), a crown (m.) of twelve stars; [~the delegate elders]

2.      and within, pertaining to the womb [being] one holding [One], she bird-crying out, travailing, and being distressed with grievous pains to bring forth, [1 Moshh 3: 16]

3.      and was viewed another sign within, pertaining to the One belonging to the heavens [~Star of Byth-Lchem]; but look! A huge dragon (great serpent)[90] of fire, one possessing seven heads and ten horns and upon the ones [being] the heads of the same one, seven royal-authority headbands (diadems),

4.      and it, the tail of the same one, it drew the one third part of the ones of the stars of the One of the heavens, and he cast the same ones unto the one [being] the earth! [Dniyyl 8: 10] And he who [is] the dragon (great serpent) has stood by means of the vision-source [MattithYhuw 6: 22-23] of the one of the woman of the One of her being about to bring forth, in order that whenever she might bring forth, the One [being] the Child of the same one (f.) he might devour, [Proverbs 8: 34, MattithYhuw 2: 1-18]

5.      and she brought forth a male Son [~Yhuwsha`], Who is about to shepherd all the ones [being] the ones [being] the peoples within, with an iron staff, but He was caught away, the One [being] the Child of the same one (f.), towards the One [being] the Power and towards the one [being] the throne of the same One

 

Wisdom flees among chosen ones holding Yhuwsha` and raises them out of Christianity 1260 days prior to Sixth Seal [1/20/5994 7/10/5997 (4/2/2021 9/13/2024)]

6.      of Yisrl, and of Whom [is] the Wife [~Wisdom], she fled into My Yisrl, of the one (f.) not deserted, which is where she holds there the Son, the Place, the strength having been prepared separated apart of you, Yisrl [~ignored as being quarantined and minimized sacred-name movement (Ysh`Yhuw 3: 16-17)] by [Byz.] the ones not of the mighty one of aharn (light-carrier/lucifer), in order that There, they might nourish to grow out from [being] the same one (f.) [being] the Son [being] the days [~middle Yisrl not of the Light (1 Moshh 1: 5)], one thousand two hundred sixty. [Ysh`Yhuw 23: 6-11, Ychezq˴l 19: 13]

 

Victory (foretold in Yhuwchnn 12: 31) within the ones of the heavens by His blood

7.      And it [~v. 6] became the war within, pertaining to the One belonging to the heavens! He Who [is] Miykh˴l (Who is as the Power) and the ones [being] the envoys of the same One, to battle against of the one of the dragon (great serpent). And he who [is] the dragon (great serpent), he warred, and the ones [being] the envoys of the same one,

8.      but he was not strong, nor a position was found for the same one any more within, pertaining to the One belonging to the heavens!

9.      And was thrown out he who [is] the huge dragon (great serpent) he who [is] the ancient serpent, he who is being called the slanderer (διάβολος[91]) and ha-sţn (the adversary), he who [is] the one misleading the one [being] the entire habitable Land he was thrown out unto the one [being] the earth, and the ones [being] the envoys of the same one, accompanied of the same one, they were thrown out. [~Sixth Seal]

10.    And I heard a loud voice within, belonging to the One belonging to the heavens, dictating:

At this very moment, it has been wrought, the rescue [~Ransom work on the cross], and it [is] the Force and it [is] the Kingdom of the One of the Power of us, (and it [is] the authority of the One, of the Anointed of the same One[92]) because he has been thrown out, he who [is] the accuser of the ones of the brothers of us, he who [is] the one accusing of the same ones by means of the [~false] vision-source [MattithYhuw 6: 22-23] of the one of the mighty one [of aharn (light-carrier/lucifer)] of us, daily and nightly!

11.    But the same ones, they shall[93] overcome the same one[94] [~meaning of Yisrl (1 Yhuwchnn 2: 14, 5: 5)] through the one [being] the bloodshed of the One of the Lamb, and through the One [being] the Word of the One of the testimony [Yhuwsha`] of the same ones, and shall not affectionately love the one [being] the nphesh of the same ones unto the point of death!

12.    Due to this thing, be gladdened ye [being] the ones [of] the heavens, and the Ones within, belonging to the same ones [being] the One dwelling in the tabernacle! Hwy to the one against the Land and against the one belonging to the sea, because he came down, he who [is] the slanderer, towards you (pl.), one having great fury, [being] one having known that a short time he has!

13.    And when saw he who [is] the dragon (great serpent) that he was thrown out unto the one [being] the earth, he pursued after the one [being] the wife which brought forth the One [being] Male [12: 17]

 

Witnesses given the two beasts to convert and nourish them for 3 years

(from 6th Seal to 7th trumpet)

7/14/59971/14/6001 (9/16-17/20244/8-9/2028 Roman date)

14.    of Yisrl, and they [~the ones of the dual-names (v.12)] were given the unclean one [being] the one (f.) not belonging to the Wife [~Wisdom], the two wings [being] the ones not of the eagle of the great wrath [Ychezq˴l 17: 7], in order that she might fly among My Yisrl of the one (f.) not deserted (f.) (outside the Word (mi-dvr)) among My Yisrl, of the one not [being] the Place, the Son, of the same one (f.) of the Son [MattithYhuw 24: 27-28], which is how she might be nurtured up There a time, and times of Yisrl, and half of a time, separated away of you, Yisrl of the external appearance, [being] the ones not of the serpent,

 

Heathen masses flood among the remnant

15.    and cast out, he who [is] the serpent, from out of the one of the mouth of the same one, after of the One of the wife, the waters like a river, in order that the same one (f.) carried away by the river he might make her become![95] [YirmYhuw 51: 44]

16.    But She helped, She Who [is] the Land, the One belonging to the wife, and opened She Who [is] the Land the One [being] the Mouth of the same One (f.), so She swallowed down [~ingested/converted] the one [being] the river which cast out he who [is] the dragon (great serpent) from out of the one of the mouth of the same one. [Ysh`Yhuw 2: 2-5, 45: 8, MiykhYhu 4: 1-8]

 

Dragon (great serpent) wars against Virgin of Yisrl

After Yhuwsha`s ascension, preceding the 6th seal

17.    When was enraged he who [is] the dragon (great serpent) against the One belonging to the wife [12: 12-13], and he departed away to make war against of the ones of the remainder of the One, of the Seed of the same one (f.) [~wife] [1 Moshh 3: 15], of the Ones of ones observing the ones [being] the [~2] commandments of the One of the Power [of Y-hwh] [1 Yhuwchnn 3: 23], and of the ones retaining the one [being] the testimony of Yhuwsha`,

18.    [(Aramaic) 13: 1] then I was stood upon the one (f.) [being] the phnix/sand (xowr) of the one [not][96] of the sea (f.), [Dniyy˴l 7: 1-2, Howsh` 1: 10, Yhuw˴l 2: 20]

 

Chapter 13

Continued from chapter 12

Rise of the 7th Holy Roman Empire (Nazi)

1.      and I viewed, from out of the one (f.) [sand (xowr)] [~counterfeit people] of the sea, a wild beast (n.) [being] a thing (n.) ascending [1 Moshh 1: 24], a thing (n.) having ten horns and seven heads[97], and upon of the ones of the horns of the same one, ten royal-authority headbands (diadems), and upon the ones [being] the heads of the same thing (n.) [~beast (n.)] the names of slander[98];

2.      and the thing [being] the wild beast, it which I viewed was being similar to a panther [Dniyy˒l 7: 6], and the ones [being] the feet of the same one, like of a bear [Dniyy˒l 7: 5], and the thing [being] the mouth of the same one, like the mouth of a lion [Dniyy˒l 7: 4], and to the same thing gave he, who [is] the dragon (great serpent), the one [being] the power of the same one, [2 Thessalonkeans 2: 9], and the one [being] the throne of the same one [2: 13] and great authority! [Contrast Luwq 4: 6, see Proverbs 11: 15, YirmYhuw 30: 21]

 

Nazi 7th H.R.E. falls, resurrects as NWO-Nazi 8th H.R.E.

3.      And (I viewed) one (f.) from out of the ones of the heads (f.) of the same thing (n.) [~wild beast] as if [being] one having been slaughtered unto death, and it (f.), from the blow (f.) of the one of the death of the same thing (n.), it was resurrected[99]: and marveled all she who [is] the Land afterwards, of the thing (n.) of the wild beast (n.),

4.      and they expressed reverent homage with regard for the one (m.), pertaining to the dragon (m.) (great serpent), for the one (m.) [~dragon] having given the one [being] the authority to the thing (n.), pertaining to the wild beast (n.), when they expressed reverent homage with regard for the thing (n.) [being] the wild beast (n.), dictating:

Who (m.) is similar to the one (n.)? [~counterfeit resurrection]

pertaining to the wild beast (n.), and:

Who is able to fight with it (n.)?[100] [~including demon technologies, e.g. UFOs]

 

The anointed of the Lie spokesman given for 8th head of HRE wild beast, launches anti-chosen war 42 months

dates: 1/9/5994 - 6/9/5997

5.      And it was given to the same one (n.), a mouth (n.), talking grandiose things and slander [Dniyy˴l 7: 25]; and it was granted to the same one (n.), the authority [being] the war (battle, strife, fight, quarrel) to make, forty-two months. [~against the Seed of Y-hwh (12: 17, Ysh`Yhuw 16: 14)]

6.      So, he opened the one (n.) [being] the mouth (n.) of the same one (n.) for slander against the One [being] the Power [of Y-hwh], to slander the one [being] the name of the Same One (m.) and the one [being] the tabernacle of the Same One (m.), the ones (m.) within [~individual true believers], pertaining to the One (m.) belonging to the heavens the ones (m.) are dwelling, [~the Father]

7.      and was granted to the same one (n.) to make war against of the ones [being] the people[101] of the pure ones [~false-name-using Christianity (Proverbs 22: 9a, Dniyy˴l 8: 24)], and to conquer the same ones, and was granted to the same one (n.), the authority over every tribe and heathen mass and tongue and people,

8.      and they shall bow down in reverent homage with regard for the same one (n.), all the ones dwelling against of the One of the Land, of whom it has not been written, the one [being] the name within, belonging to the One pertaining to the Scroll of the One of Life of the One of the Lamb, of the One [being] One having been slaughtered [Glad Tidings of the Truth], separated apart since the founding of the cosmos [~material universe],

9.      If anyone possesses an ear, understand!

10.    If anyone he retains a captivity, into captivity he goes under! If anyone, by pertaining to the sword, shall kill off, it behooves the same one by the sword to be killed! Herein exists the patient perseverance, and it [is] the belief of the ones of the pure ones.[102] [1 Moshh 9: 6, Proverbs 1: 32, Dniyy˴l 9: 26, MattithYhuw 26: 52, 2 Qorinthym 10: 3-6]

 

The rise of the Preacher of the Lie: the last Pope, riding the secular world power, makes the image of the first wild beast, the anointed of the Lie

11.    And I viewed a different wild beast (n.) ascending outside of the One of the Land, and it possessed two horns[103] [~horns = method of calling] resembling pertaining to the Lamb [~near-miss names], but speaking like the dragon (great serpent);

12.    and the one [being] the authority of the first thing (n.), of the wild beast, everything it executes by means of the vision-source [MattithYhuw 6: 22-23] of the same thing[104], and the thing was making the one [being] the Land and the ones within, become ones dwelling against It [~the Land, Y-hwh Yhuwsha`], in order that they might prostrate themselves in reverent homage with regard for the thing [being] the wild beast, the thing [being] first [~8th head of HRE], of which was cured that which [was] the blow of the one, of the death of the same thing.

13.    And it performs great signs, even fire in order that from out of the one of the [~material] heavens it might make to descend down upon the one [being] the earth by means of the vision-source of the ones of the sons of dirt-men![105] [~false names (1 Thessalonkeans 2: 13, MattithYhuw 6: 22)]

14.    And it misleads the ones ()[106] with the ones dwelling against the One of the Land [Chanwkh 15: 8-10] through the ones [being] the signs, the ones it was granted to the same one (n.) to work by means of the vision-source of the one (n.), of the wild beast (n.), dictating to the ones with the ones dwelling against of the One of the Land [Chanwkh 15: 8-10] to make an image pertaining to the one (n.), for the wild beast (n.), it which has the blow of the one of the sword and lived! [2 Thessalonkeans 2: 7, YirmYhuw 31: 22, Howsha` 8: 4-7]

15.    And was granted to the same thing (n.) [~the wild beast of the land] a spirit to give to the one (f.) [~of the Land] pertaining to the image (f.) of the thing (n.) of the wild beast (n.), in order that both she might speak, she who [is] the image of the thing (n.) of the wild beast (n.), and she might make as many as, if ever they might not bow down in reverent homage with regard for the one (f.), to the image (f.) of the thing (n.) of the wild beast (n.), they might be killed off;

16.    then it [~the spirit given to the image of the wild beast] makes all the ones [being] the small and the ones [being] the great, and the ones [being] the rich ones and the ones [being] the poor ones, and the ones [being] the freeborn and the ones [being] the bondmen, in order that they might give, pertaining to the same ones (m.) [~everyone who went to bow to the image], marks[107] (n.) upon of the one (f.), of the hand (f.) of the same ones (m.), of the one (f.) of the right (f.), or upon the thing (n.) [being] the space (n.) between the eyes of the same ones, [3 Moshh 19: 28]

17.    and in order that someone (m.) might not be able to buy/sell or trade if not [being] he who [is] one possessing the one [being] the mark, or the name of the thing (n.) of the wild beast (n.), or the one (m.) [being] the number (m.) of the thing (n.), of the name (n.) of the same thing (n.).

18.    Herein, She Who [is] Wisdom, She becomes he who [is] one retaining the Mind: Calculate the one [being] the number of the one (n.), of the wild beast (n.) [see Yhuwsha` is not Jesus]; because the number of a dirt-man (thm) [~ones not a servant of the name (1 Moshh 3: 20)] it becomes, and that which [is] the number of the same one (n.), it becomes six hundred sixty-six[108] (666).

 

Chapter 14

Seen within those of the heavens (Chapter 12): After Sixth Seal, Trumpets 1-6

Lamb within His spiritual city of peace Yruwshlim, amidst His monument-capital little flock, the Virgin of Yisrl remnant

1.      And I viewed, and look! The Lamb (n.) [is] the One (n.) having established, on top of the One (n.) [being] the Mountain (n.), the monument-capital (Tsiyywn[109]) [Yhuw˴l 2: 32], and accompanied of the Same Thing (n.) [~the Lamb], a fixed number: hundred forty-four thousand, the ones retaining the thing (n.) [being] the name (n.) of the Same Thing (n.) [~the Lamb], also the thing (n.) [being] the name (n.) of the One (m.) [~emanation] of the Father (m.), [being] of the Same One (m.) [o[evwhy hwhy Y-hwh Yhuwsha`[110]], one (n.) having been written upon of the ones (n.), of the space between the eyes of the same ones (m.)! [Proverbs 20: 28, Glad Tidings of the Truth]

2.      And I heard a sound from out of the One of the heavens, like the roar of many waters, and like a peal of great thunder! Yet it, the sound which I heard, [is] like of stringed instrumentalists, of playing in [concert] with the ones with the stringed instruments of the same ones! [Songs 33: 3]

3.      And they sing a song unused unworn unheard-of, within the vision-Source of the One of the throne, and in the sight of the ones of the four animals, and of the ones of the elders. And no one was able to learn the one [being] the song except the ones [being] the hundred forty-four thousand, the ones having been purchased separated apart, of the One of the Land! [Chapter 15: 2-4, 5 Moshh 32: 1-43, Songs 96, 98]

4.      These ones (m.), they exist, [being] the ones (m.) amidst of the women who were not defiled [1 Timtheos 2: 14], because [being] the virgins[111] they exist [ZkharYhu 9: 17, compare 2 Qorinthym 11: 2, Glad Tidings of Phlippos 16]. These ones (m.), they exist, [being] the Ones, the ones joining to follow accompanying with the One belonging to the Lamb where, if ever, He might lead under. [~His attendants - Yhuwchnns Glad Tidings 12: 26] These ones by means of Yhuwsha` were purchased separated apart of the ones of the mortal men, from the first fruits belonging to the One for the Power and belonging to the One for the Lamb,

5.      and was not found within, pertaining to the one with the Mouth of the same One, the lie, because unblemished they exist. [Proverbs 1: 22, TsphanYhu 3: 12-13[112]]

 

Spiritual messages of the Trumpets

Message of the Sign above (Epiphany) comet:

6.      And I viewed an ()[113] envoy, one flying within, belonging to the mid-heavens, holding the eternal glad tidings to tell the ones settling against of the One of the Land, and every people and heathen mass and tribe and tongue[114] [Chanwkh 15: 8-10],

 

Message of Trumpets 1-2

7.      dictating within with a loud voice:

Acknowledge[115] ye the One [being] Y-hwh! [~Yhuwsha`] And give ye to the Same One the preferential opinion, because it is come, it [is] the hour of the One, of the separating selection of the same One! And express reverent homage with regard for the same One, against the one [~impostor] belonging to the one [~demiurge] making the one [being] the [~material] heavens and the one [being] the earth, and the one [being] the sea and the sources of the waters!

 

Message of 2nd Trumpet

8.      And another one, a second envoy joined to follow accompanying the one, dictating:

She has fallen! the great Confusion (Bvl rabbthⴒ) has fallen [Ysh`Yhuw 21: 9]! From out of the one of the wine of the one, of the passion of the one (f.) of the adultery (f.) of the same one (f.), she has given to drink all the ones [being] the peoples! [YirmYhuw 25: 15-31, 51: 7 predicted by Avrhm The Scroll of Yshr 11: 60]

 

Message of 3rd-4th Trumpet

9.      And another third envoy joined to follow accompanying to the same ones, dictating within with a loud voice:

If anyone bows in homage with regard for the thing (n.) [being] the wild beast (n.) and the one [being] the image of the same thing (n.), and takes the mark upon of the one, of the space between his eyes (or upon the one [being] the hand of the same one[116]),

10.    then the same one, he shall also drink from out of the one [being] of the wine of the one [being] of the passion of the One of the Power [of Y-hwh] of the one having been poured undiluted within to the thing, to the cup (n.) of the one (f.) [being] of the wrath (f.) of the Same One, and he shall be tormented within with fire and with brimstone by the vision-Source of the Ones of the pure envoys, and by the vision-Source of the One of the Lamb!

11.    Then he which [is] the smoke of the one, of the torment of the same one for the eternal Ones of the eternal ones, he will ascend, and they do not retain the Rest of the days or of the nights, the ones [being] ones bowing down in reverent homage with regard for the thing (n.) [being] the wild beast (n.) and the one [being] the image of the same thing (n.), and if anyone procured the thing (n.) [being] the mark (n.) of the thing (n.), of the name (n.) of the same thing (n.)!

12.    Herein [is] She Who [is] the patient perseverance of the ones of the pure [~Wisdom (Sophia)], Who exists here in the ones, the ones guarding the ones [being] the [2] commandments of the One of the Power [of Y-hwh] and the one [being] the belief of Yhuwsha`. [1 Moshh 2: 24]

 

Harm moratorium lifted (Sixth Trumpet)

13.    And I heard a voice from out of the One of the heavens, of One dictating to me:

Write: Happily blessed [are] the ones [being] dead ones: the ones within, pertaining to Y-hwh [being] the One dying off separated apart [Glad Tidings of Phlippos 77], now! Truly,

says the One [being] the spirit,

In order that they might repose from out of the ones of the beatings of the same ones [~by archons]; moreover, the ones [being] the works of the same ones, He joins to follow accompanying with the same ones.

 

Message of 5th Trumpet:

Fishers[117] (YirmYhuw 16: 16)

14.    And I viewed, and look! A white cloud, and upon the one [being] the cloud, One being seated similar to the Son of the dirt-man (thm), One possessing upon of the one (f.), of the head (f.) of the Same One, a golden crown, and within, against the one (f.), against the Hand (f.) of the same One, a sharp pruning-hook [~Yehuwthh (Ysh`Yhuw 63: 5, ZkharYhu 5: 1-4)]!

15.    And another envoy came out from out of the One of the [~internal (11: 19)] Temple (Capacitor), bird-crying within with a loud voice to the One [being] One being seated upon of the one (f.) of the cloud (f.),

Thrust the thing (n.) [being] the pruning-hook (n.) [~Yehuwthh (Ysh`Yhuw 63: 5, ZkharYhu 5: 1-4)] of You and reap; because she has come, she which [is] the hour (f.) to reap [Ysh`Yhuw 63: 4], (because it has been dried ripe, he who [is] the harvest (m.) of the one (f.) of the Land (f.).[118])

16.    And He released, He Who [is] the One being seated upon the one [being] the cloud, the thing [being] the pruning-hook of the Same One against the one (f.) [being] the Land (f.), and she was reaped, the Land [Ysh`Yhuw 63: 3, 63: 6]!

 

Message of 6th Trumpet:

Hunters[119] (YirmYhuw 16: 16)

17.    Then Another Envoy exited from out of the One, of the [~inner] Temple (Capacitor) of the One within with the One pertaining to the heavens, [being] One holding also the same one, the sharp pruning-hook [~Yehuwthh (Ysh`Yhuw 63: 5, ZkharYhu 5: 1-4)],

18.    and another envoy exited from out of the One of the one-out-from-the-One-being-the-slaughter-offering (altar)[120] [~Yisrl not of the cross which slaughters believers], the one holding the authority over of the one of the fire [~sțn (Ychezq˴l 28: 11-19), ~sţns false Yahweh (Secret Book of Yhuwchnn)]; and He called within with a loud bird-cry to the one holding the one [being] the sharp pruning-hook, dictating:

Release of you the one [being] the sharp pruning-hook, and gather in the ones [being] the bunches of the one of the vine of the One of the Land, because they fully ripened, the ones [being] the grapes of the same One! [Ysh`Yhuw 5: 1-7]

19.    And He released out, He Who [is] the Envoy, the one [being] the pruning-hook of the same One into the one (f.) [being] the Land (f.), and was gathered the one [being] the vine of the One of the Land[121] [1 Moshh 9: 20-21, 49: 11-12, Ysh`Yhuw 17: 10-11, YirmYhuw 2: 21, Twm 40], and threw it into the one [being] the winepress of the One, of the passion of the One of the Power [of Y-hwh], the one [being] huge,

20.    and it was trodden, the winepress, [~by the feet of Yhuwsha` - among themselves, the feet (Ysh`Yhuw 63: 1-6, Chanwkh 98)] externally of the one of the city (Iysh-Qirithow) [~not by Yehuwthh/sţn] [Ysh`Yhuw 34, `mw 1:12, ZkharYhu 13: 7, MattithYhuw 26: 14], and came forth the blood from out of the one of the winepress as far as of the ones [being] of the bits of the ones of the horses, separated off of a thousand six hundred furlongs off (184 miles)! [Chanwkh 98]

 

Chapter 15

Seen within those of the heavens (Chapter 12):

Message of 7th Trumpet

1.      And I viewed another sign within pertaining to the One belonging to the heavens, great and amazing! The seven envoys [are] the ones holding seven blows [~Greek: plagues], the ones [being] the last, because within, with the same ones, is finished he who [is] the passion of the One of the Power [of Y-hwh]!

 

Television?

2.      And I viewed like a glass basin mixed with lightning, and the ones who were the ones overcoming (innocent)[122] [~meaning of Yisrl (1 Yhuwchnn 2: 14, 5: 5)] from out of the one of the wild beast, and from out of the one of the image of the same thing, and (from out of the one of the mark of the same thing[123] ) [being] from out of the one of the number of the one [being] of the name of the same thing, [being] ones having stood on the one [being] the glass basin, wielding the stringed instruments of the One of the Power [of Y-hwh],

3.      and they sing the one [being] the Song of Moshh[124], of the one of the bondman of the One of the Power [of Y-hwh], and the one [being] the song of the One of the Lamb [Chapter 14: 2-3, 5 Moshh 32: 1-43, Song 96, 98], dictating:

Great and amazing [are] the ones [being] the works of You, oh Y-hwh, He Who [is] the Power, He Who [is] the Upholder of all! Righteous (pl.) and true (pl.) [are] the ones [being] the Ways of You, He Who [is] the King of the ones of the eternal ones[125]!

4.      Who might not in any wise acknowledge[126] You, O Y-hwh, and might prefer the one [being] the name of You? [Compare YirmYhuw 10: 6-7] Because of only that purity [is] that all the ones [being] the peoples [Chanwkh 66: 3, Ysh`Yhuw 26: 2], they shall come to and they shall prostrate themselves in reverent homage with regard, with the vision Source of You, because the ones [being] the corrections of You were exhibited! [Ysh`Yhuw 45: 20-24, 52: 10]

5.      And after these things I viewed, and was opened He Who [is] the Temple (Capacitor) of the One [being] of the tabernacle of the One of the testimony, within, pertaining to the One belonging to the heavens, [~same point in time as 11: 19, at the 7th Trumpet]

 

Judgment of the heathen masses (separation of outside Yisrl not of that day and Type Cs)

7th Trumpet releases 7 bowls of passion, from all the blood of A and B shed

6.      and came forth out the ones [being] the seven envoys, the ones [being] ones holding the ones [being] the seven blows [~Greek: plagues] ()[127], the ones being the ones having been clothed in pure radiant linen, and ones having been girded about the ones [being] the breasts, a gold girdle.

7.      And one [~Yehuwthh][128], from out of the ones of the four animals, gave to the Ones belonging to the seven envoys, the seven bowls made of gold, ones being full of the one, of the passion of the One of the Power [of Y-hwh] [Ysh`Yhuw 63: 3-6], of the One of the living One among the ones [being] the eternal ones [being] of the Ones of the eternal ones!

8.      And was filled full He Who [is] the Temple (Capacitor) from out of the smoke from out of the One, of the opinion of the One of the Power [of Y-hwh], even from out of the one of the force of the same one: and no one was able to enter into the one [being] the Temple (Capacitor) until the point when they might be accomplished the ones [being] the seven blows [~Greek: plagues] of the Ones [being] of the seven envoys!

 

Chapter 16

1.      And I heard of the loud voice from out of the One of the Temple (Capacitor), dictating to the Ones belonging to the seven envoys:

Go ye under and pour out the ones [being] the seven bowls of the one of the passion [being] of the One of the Power [of Y-hwh] for the one [being] the Land!

 

1st Bowl of passion

2.      And went away he who [is] the first and he poured out the one [being] the bowl of the same one into the one [being] the earth: and it became a festering ulcer [being] injurious and hurtful upon the ones [being] the mortal men, the ones possessing the one [being] the mark of the thing, of the wild beast, and the ones prostrating themselves in reverent homage to the one belonging to the image of the same thing.

 

2nd Bowl of passion

3.      And he who [is] the second envoy, he poured out the one [being] the bowl of the same one into the one [being] the sea, and it became blood, like of a dead one! And every living self (nphesh), it died off by pertaining to the one belonging to the sea,

 

3rd Bowl of passion

4.      And he who [is] the third envoy, he poured out the one [being] the bowl of the same one into the ones [being] the rivers and into the ones [being] the sources of the ones of the waters, and they became blood.

5.      Then I heard of the one, of the envoy of the ones of the waters, of the one dictating:

Correctly You exist, O Y-hwh, He Who [is] existing [Glad Tidings of the Truth], and He Who [is] being He Who [is] undefiled, that these things You did determine,

6.      because the blood of the pure ones and of the predicators they poured out, so the blood to the same ones You gave to drink, befitting of it they are!

7.      And I heard of the One of the one-out-from-the-One-being-the-slaughter-offering (altar)[129] dictating (Disclosure 14: 18),

Truly, oh Y-hwh, He Who [is] the Power, He Who [is] the Upholder of all, true ones and correct ones [are] the ones [being] the decisions of You!

 

4th Bowl of passion

8.      And he who [is] the fourth envoy, he poured out the one [being] the bowl of the same one upon the one [being] the hyll (foolish boaster) [~greater luminary orb], and it was granted to the same one to scorch the ones [being] the sons of mortal men within pertaining to the fire,

9.      and they were scorched, the ones [being] the sons of mortal men, the heat [being] great, yet slandered, the ones [being] mortal men, the name of the One of the Power [of Y-hwh] of the One [~Yhuwsha`], of the One having the authority over the ones [being] these blows [~Greek: plagues], and they did not change their mind to give to the same One the preferential opinion!

 

5th Bowl of passion

10.    And he who [is] the fifth envoy, he poured out the one [being] the bowl of the same one, upon the one [being] the throne of the thing of the wild beast, and she which [is] the kingdom of the same one, became one having been darkened[130], and they were chewing the ones [being] the tongues of the same ones from out of the one of the pain!

11.    Yet they slandered the one [being] the name[131] of the Power of the One of the heavens, from out of the ones, of the pains of the same ones, and from out of the ones, of the festering ulcers of the same ones, and they did not change their mind from out of the ones of the works of the same ones.

 

6th Bowl of passion

12.    And he who [is] the sixth envoy poured out the one [being] the bowl of the same one upon the one [being] the great river, the Phrth (Fertility), [1 Moshh 2: 10-14], and it was dried up, the waters of the same one, in order that it might be prepared, the way of the ones [being] of the [10] kings of the ones originating from the rising of the hyll (foolish boaster) [~greater luminary orb].

13.    And I viewed unclean spirits, three, like frogs,

from out of the one of the mouth [being] of the one of the dragon (great serpent), and

from out of the one of the mouth of the one of the wild beast, and

from out of the one of the mouth of the one of the preacher of the Lie;

14.    because they are the spirits of gods (fortune-distributors), ones making signs, ones which it [~hyll] projects over the ones [being] the kings of the one of the entire inhabited earth, to gather together the same ones unto the one [being] the battle of the one of that Huge Day [of Y-hwh,] of the One [being] the Power, of the One [being] the Upholder of all! [Chanwkh 54: 9-10]

15.    Hither[132] I come like a thief! Happily blessed [is] he who [is] the one being vigilant, and [is] one guarding the ones [being] the Garments of the same one, in order that naked he might not walk around, and they might see the one [being] the indecency of the same one.

16.    And it gathered together the same ones unto the one [being] the place, the one being called [in `Ivryth] Har-Mğiddwn[133] (the Mountain of Rendezvous).

 

7th Bowl of passion

17.    And he who [is] the seventh envoy, he poured out the one [being] the bowl of the same one into the air! And came forth a loud voice, originating of the One of the Temple (Capacitor) of the One of the heavens, originating of the One of the throne, dictating:

It has been done!

18.    And were made lightning-flashes (and noises) and thunders, and happened an earthquake so great, such as has not happened since the ones [being] the sons of mortal men have been upon of the one of the earth, such and so great an earthquake [being] great in this manner! [~same earthquake as in Ychezq˴l 38: 18-20]

19.    And became it, the great city, into three parts; and the ones [being] the cities of the ones of the peoples, they fell! Then the Great Confusion (Bvl rabbthⴒ) was remembered by the vision-Source of the One of the Power [of Y-hwh], to give to the same one (f.) the one [being] the draught[134] of the one of the wine of the one of the passion of the one of the wrath of the Same One. [Disclosure 17: 16]

20.    And every habitable spot fled, and the mountains (kingdoms) were not found,

21.    y huge icerocks like a talent (in weight) came down from out of the one of the heavens upon the ones [being] the sons of mortal men, yet they slandered, the ones [being] the sons of mortal men the One [being] the Power [of Y-hwh] from out of the one of the blow [~Greek: plague] of the one of the pelting icerocks, because violently great becomes it, the blow of the same one.

 

Chapter 17

Spiritual view of Bvl-wild beast Holy Roman Empire

1.      And came one from out of the ones, of the seven envoys, of the ones holding the ones [being] the seven bowls, and he spoke with me, dictating to me:

Come here! I will show to you the judgment of the one [being] of the great harlot, of the one being seated over of the ones [being] of the many waters [YirmYhuw 51: 13]

2.      with whom they committed adultery, the ones [being] the kings of the one of the Land, and were made drunk [all] the ones dwelling against the One [being] the Land [Chanwkh 15: 8-10], [being] from outside of the One, of the wine of the one [being] of the adultery of the same one (f.)

3.      of Yisrl [YirmYhuw 51: 6-7, 25: 15-31]!

And he carried me, separated apart, among My Yisrl [being] the deserted (m.) (outside the Word (mi-dvr)) among the ones of Yisrl against the spirit of Yisrl, and I viewed a woman being seated down because Yisrl outside [is] a wild beast [being] scarlet, being full of the names [being] the youth [~Yaldabosheth] of the slander, possessing seven great heads of Yisrl, and ten horns,

4.      and she who [is] the woman, was being clothed about in purple and scarlet, having been bedecked with gold and with precious stone and with pearls, [being] one retaining the Cup (n.) [~the Work of Yhuwsha` (YirmYhuw 51: 6-7)] pertaining to gold within, against the One (f.), against the Hand of the same one (f.), the One (n.) [~Cup] being full of the detestable things, even the ones [being] the unclean things of the one (f.), of the adultery (f.) of the same one (f.),

5.      and upon the one [being] the space between the eyes of the same one (f.), the name having been written [being] a secret [Greek: mystery]: Bvl Rabbthⴒ[135] (The Great Confusion) [Dniyy˴l 4: 30] the mother of the ones [being] of the harlots and of the ones [being] of the detestations of the One of the Land!

6.      And I viewed the one [being] the woman, being drunken from out of the thing, of the blood spillage of the ones [being] pure, (even) from out of the blood spillages of the ones of the witnesses of Yhuwsha`! And I wondered staring at the same one (f.), a greatly amazing thing!

 

The secret of Confusion and the wild beast:

The Holy Roman Empires

7.      So, he said to me, he who [is] the envoy,

Due to what did you marvel? I will tell to you the one [being] the secret [Greek: mystery] of the one [being] the woman, and of the one [being] of the wild beast of the one [~sțns archon in Hitler (Dniyy˴l 11: 18-19)] sustaining the same one (f.), of the one having the ones [being] the seven heads and the ones [being] the ten horns:

8.      the one [being] the wild beast, it which you viewed was being, though it does not exist, and it is about to ascend up from out of the one of the bottomlessness [13: 1] and into annihilation [is] to lead under [~demise of Nazi HRE in WWII]; 8. so they shall be amazed, the ones dwelling against of the One of the Land of whom are not written the ones [being] the names upon the one [being] the Scroll of the One of Life [Glad Tidings of the Truth, Chanwkh 15: 8-10] , separated apart since the founding of the cosmos [~material universe] of seeing that it was being, the one [being] the wild beast, though it does not exist, yet it shall be present[136]!

9.      Herein He Who [is] the Mind [is] He Who [is] the One retaining the Wisdom: the ones [being] the seven heads [are] seven mountains[137], they happen wherever she who [is] the woman is seated upon of the same ones,

10.    and they [are] seven kingdoms[138] (m.) which happen [Song 30: 7]: the ones five, they fell[139], he who [is] one, it happens[140] [~#6], he who [is] the other[141] [~#7], it is not yet come; and whenever it might have come, a little while the same one must remain

11.    and the one [being] the wild beast, it which [is] was being, though it does not exist: also, this one the eighth [head] it happens, and from out of the ones [being] the seven it happens, and into annihilation it leads under.

12.    And the ones [being] the ten horns[142] which ones you viewed, ten kings they become [being] ones which a kingdom they have not yet obtained, rather the authority as kings one hour they obtain with the one of the wild beast.

13.    These ones, one purpose they have, so the one [being] the power and the one [being] the authority of the same ones, to the one belonging to the wild beast they give over.

14.    These ones with the Lamb they shall make war, but the One [being] the Lamb, He will overcome the same ones, because [being] the Sovereign of the sovereigns He exists, and [is] the King of the kings! And the ones with the Same One [are] called, and chosen, and trustworthy!

 

Spiritual meaning of waters

15.    Then he dictates to me,

The ones [being] the waters which you viewed, where she who [is] the harlot sits, peoples and crowds they become also heathen masses and tongues.

 

10 horns and wild beast will destroy Bvl [YirmYhuw chapters 50-51, YirmYhuw 50: 9, Ychezql 21: 31]

16.    And the ones [being] the ten horns, which ones you viewed and the one [being] the wild beast, these ones, they shall hate the one [being] the harlot, and having been despoiled, they shall make the same one (f.) become it, and naked, so the ones [being] the carnal ones of the same one (f.) they shall eat, and the same one (f.), they shall incinerate her within with fire![143]

17.    Because he who [is] the mighty one [of aharn (light-carrier/lucifer)][144] furnished [the unclean one][145] into the ones [being] the hearts [~the Profession of Y-hwh (1 Moshh 49: 8-12)] of the same ones, to perform the resolve of the same one, and to perform the one resolve and to give over the one [being] the kingdom of the same ones belonging to the one, to the wild beast until the point they might be fulfilled: the ones [being] the dictates of the One of the Power [of Y-hwh].

18.    And she who [is] the woman whom you viewed, she exists [being] the great city[146], she who [is] wielding royal power against of the ones [~people] of the royals of the One of the Land.

 

Chapter 18

Events during 7th bowl of passion: The Great Confusion is done away with

1.      And after these things I viewed another envoy, one descending from out of the One of the heavens, one holding great authority: and she, the earth, was illuminated from out of the one, of the excellence of the same one,

2.      and he bird-cried mightily with a (loud) voice, dictating:

She has fallen! She has fallen, the Confusion, she which [is] Great (Bvl rabbthⴒ), [Ysh`Yhuw 21: 9] and it is become a dwelling-place of gods (fortune-distributors), and a hold of every spirit unclean and a cage of every winged-creature unclean and having been hated,

3.      because from out of the one, of the wine of the one, of the passion of the one [being] of the adultery of the same one (f.), they have fallen, all the ones [being] the peoples, even the ones [being] royals of the One of the Land with the same one (f.), they committed adultery, even the ones [being] the traders of the One of the Land [Ysh`Yhuw 23: 2] from out of the one of the mighty one[147] [of aharn (light-carrier/lucifer)][148] of the one, [being] of the eager desire of the same one (f.), they were made rich! [YirmYhuw 25: 15-31, 51: 7]

4.      And I heard another voice from out of the One of the heavens, one dictating:

Come ye out, from out of the same one (f.), he who [is] the people of Me, in order that ye might not participate together with the ones, pertaining to the errors of the same one (f.), so from out of the ones of the blows [plagues] of the same one (f.), in order that ye might not receive,

5.      because they were glued together of the same one (f.), the ones [being] the errors up to the point of the one of the heavens [~material], and remembered He Who [is] the Power [of Y-hwh] the ones [being] the injustices of the same one (f.)! [YirmYhuw 51: 6-9]

6.      Render back to the same one (f.) as also the same one (f.) doled out to you (pl.), and double ye it to the same one (f.) twofold according to the ones [being] the works of the same one (f.)! Into the one, pertaining to the draught of the same one (f.) to which she poured to drink, pour ye it to the same one (f.) twofold to drink! [Ysh`Yhuw 40: 2, Howsha` 10: 10, ZkharYhu 9: 12]

7.      As much as she supposed herself to be and luxuriated lavishly, the same amount, give ye to the same one (f.) torment and mourning, because within, pertaining to the one belonging to the heart of the same one (f.), she dictates that:

I sit a queen, and a widow I do not become, and mourning in no wise might I experience! [Ysh`Yhuw 47: 7-9]

8.      Due to this, in one day shall they come, the ones [being] the blows [Greek: plagues] of the same one (f.): death, and mourning and food shortage, and within with the fire shall she be utterly consumed; because strong is Y-hwh, He Who [is] [One without regard for] [149] the mighty one [of aharn (light-carrier/lucifer)][150] , he who prefers/approves/chooses the same one (f.)! [MattithYhuw 22: 7]

9.      And they shall weep and they shall beat their breasts in lamentation over the same one (f.), the ones [being] the kings of the One of the Land; the ones with the same one (f.) committing adultery and luxuriating lavishly, whenever they might see the one [being] the smoke of the one [being] of the burning of the same one (f.),

10.    separated apart from afar, having stood, due to the fear of the one of the torment of the same one (f.), dictating:

Hwy, Hwy, [to] it, the city, the Great Confusion (Bvl rabbthⴒ), which [is] the city which [is] strong, because (in) one hour came it, the judgment of you!

11.    And the ones [being] the traders [~trading Y-hwh for sţn] of the One of the Land [Ysh`Yhuw 23: 2], they shall weep and they shall mourn concerning [it] for the same one (f.), because the one [being] the merchandise-cargo of the same ones, no one buys anymore:

12.    Lading of gold, and of silver, and of precious stone, and of pearl, and of fine linen, and of purple, and of silk, and of scarlet, and all fragrant wood, and every article of ivory, and every article of most precious wood, and of brass, and of iron, and of marble,

13.    and cinnamon, and perfumes, and myrrh, and frankincense (whiteness), and wine, and oil, and finest flour, (and wheat, and cattle,[151]) and sheep, and of horses, and of cars, and of the bodies and the lives (nphesh) of the sons of mortal men.

 

14.    So she, which [is] the ripe fruit of the one, of the lust of the one of the your nphesh [~fiery one], she has gone away, separated apart of you, and all the ones [being] rich and the things [being] shiny, she has been destroyed separated apart of you, and no longer in no wise might you find the same things!

15.    The ones [being] the traders [~trading Y-hwh for sţn] [Ysh`Yhuw 23: 2] of these things, [are] the ones [being] enriched originating of the same one (f.); separated apart from afar, they shall stand, due to the one [being] the fear of the one of the torment of the same one (f.), weeping and mourning,

16.    and dictating:

Hwy, Hwy, [to] her, the city, she who [is] great, she who [is] clothed about with fine linen and purple and scarlet, having been bedecked with gold and with precious stones and with pearls,

17.    because during one hour, she was despoiled of so much [~material] wealth!

 

And every steersman and every one who [is] at the place navigating, and seamen, even as many as make gains by trading the one [being] the sea, [being] separated apart, from afar they had established him [~staying away from the One of the Land trading Him for the one of the sea, the adversary],

18.    And they cried out, seeing the one [being] the smoke of the one (f.) of the burning of the same one (f.), dictating:

Which [is] similar to the one, to the city belonging to the one great?

19.    And they threw dust upon the ones [being] the heads of the same ones, and they cried out, weeping and mourning, and dictating:

Hwy, Hwy, [to] her, the city, she who [is] great, by her they were enriched all the ones possessing the ones [being] ships by means of pertaining to the one belonging to the sea, from out of the one, of the abundance of the costly things of the same one (f.), because during one hour, she was made desolate!

 

The punishment of outside Yisrl is the separation of sțn they worshipped and his internal emanations from them

20.    Rejoice against of the same one (f.) [~the Great Confusion], oh heavens, and the ones pure and the ones [being] delegates and the ones [being] predicators, because He has separated he who [is] the mighty one [of aharn (light-carrier/lucifer)], the one [being] the punishment sentence of you (pl.), from outside of the same one (f.)! [~the Great Confusion]

21.    And picked up one strong envoy a stone like a millstone, and he threw it into the one [being] the sea, dictating:

In this manner, with perfunctory impulse shall be thrown away Bvl, the great city, and in no wise might she be found any longer!

22.    And a sound of harpers or of musicians [or of flute-players[152]] or of trumpeters in no wise might be heard within, belonging to you any longer, [and any artificer of any artifice in no wise might be found in [it] for you any longer, and the sound of a millstone in no wise might be heard within belonging to you any longer,[153]]

23.    and the light of a lamp in no wise might shine in it for you any longer, and the voice of a bridegroom and of a bride in no wise might be heard in [it] for you any longer, because the ones [being] the traders of you, they were the ones [being] the magnates of the One of the Land, because by pertaining to the one [~sțn] belonging to the drug-sorcery of you they were misled, all the ones [being] the peoples!

24.    And within, belonging to the same one (f.), the blood spillages of the predicators and of the pure ones were found, even of all of the ones having been slain concerning the One of the Land. [YirmYhuw 51: 49]

 

Chapter 19

Events after the 7th bowl of passion:

Marriage Dinner of the Lamb

date: 1/14/6001 (4/8-9/2028 Roman date)

1.      (And) after these things, I heard like a great voice of a crowd of the Many within, belonging to the One belonging to the heavens [~middle Yisrl which resisted the wild-beast and had died at 6th seal and resurrected at the 7th trumpet], dictating:

Hleluw Yhu[154]! The salvation and the power, and the preferential opinion of the One of the Power, [is] of us,

2.      because true and righteous [are] the decisions of the Same One, that He separated asunder the one [being] the great harlot, whoever corrupted the one [being] the Land by pertaining to the one [~sțn] belonging to the adultery of the same one (f.), and He avenged/vindicated the one [being] the bloodshed of the ones of the servants of the Same One from out of the hand of the same one (f.)!

3.      And a second time they reiterated,

Hleluw Yhu! And he who [is] the smoke of the same one (f.) ascends [~in retribution] for the Ones [being] the eternal Ones of the ones of the eternal ones!

4.      And they fell down, the ones [being] the twenty-four elders, and the ones [being] the four animals, and they prostrated themselves in reverent homage with regard to the One belonging to the Power [of Y-hwh], belonging to the One dwelling upon of the one of the throne, dictating:

mn, Hleluw Yhu!

5.      And a voice separated apart of the One of the throne went forth, saying:

Praise ye the One [being] the Power of us, all the ones [being] the bondmen of the Same One, and the Ones acknowledging[155] the name[156] of the Same One, the ones [being] small and the ones [being] great!

6.      And I heard like the voice of a multitude of the Many, and like the roar of many waters, and like the peal of strong thundering, dictating:

Hleluw Yhu, that has reigned Y-hwh, He Who [is] the Power, He Who [is] the Upholder of all!

7.      Let us rejoice and let us jump for joy, and give the preferential opinion to the Same One, because it is come, He Who [is] the marriage-feast of the One of the Lamb, and she, the wife of the Same One, she did make ready herself!

8.      And it was granted to the same one (f.) that she might be clothed about in fine linen, radiant and pure! Because the One [being] the fine linen, He exists [being] the ones [being] the correct things of the ones [being] pure;

9.      and he dictates to me,

Write:

Happily blessed [are] the ones unto the one [being] the dinner of the One, of the marriage-feast of the One of the Lamb, having been called.[157]

And he dictates to me,

These ones, [are] the ones [being] the Words [being] the true Ones, they exist of the One [~Word] of the Power [of Y-hwh]!

10.    So, I fell in front of the ones of the feet of the same one to do reverent homage to the same one, but he dictates to me,

Beware! Dont! A fellow bondman of you I exist [being], and of the ones of the brothers of you, of the ones of retaining the One [being] the Testimony of Yhuwsha`! To the One belonging to the Power [of Y-hwh] prostrate yourself in reverent homage, because it, the testimony of the One of Yhuwsha` Who exists [is] the One, the spirit [being] of the One, of the prediction! [Yhuw˴l 2: 28-32, Deeds 2: 16-21]

11.    And I viewed the One of the heavens having been opened up, and look! A white horse [~the ones having the testimony of Y-hwh (ZkharYhu 10: 3)], and He Who [is] being seated upon the Same One [is] One having been called Trustworthy and True, [~the testimony of Yhuwsha` (19: 10)] and by pertaining to the justification He separates and He fights! [Ysh`Yhuw 10: 22, Romans 9: 27]

12.    Moreover, the ones [being] the vision-Sources [MattithYhuw 6: 22-23] of the Same One [are] a blaze of lightning, and upon the One [being] the Head of the same One [are] many royal-authority headbands (diadems), One having the names having been written [~Y-hwh Yhuwsha`], and the name having been written [~Yhuwsha`], it which no one has known if not [being] the same One, [~His emanations] [MattithYhuw 11: 27]

13.    and the One having been clothed about in a garment having been dyed with blood [14: 19-20, Ysh`Yhuw 63: 1-6]; and it is called, the one being the name of the same One, He Who [is] the Word of the One of the Power [of Y-hwh]!

14.    And the ones [being] the armies, [are] the ones within, belonging to the One belonging to the heavens, Who joined to follow accompanying, pertaining to the Same One over [the ones], [is] pertaining to the white horses [~the ones having the testimony of Y-hwh (ZkharYhu 10: 3)], having been clothed in fine linen, white, (and) pure, [~the Purified (Chanwkh 2: 1, Yhuwthh 14)]

15.    and from out of the One of the Mouth of the same One, projects forth a sharp double-edged sword [Ysh`Yhuw 49: 2], in order that within, with the same One, He might gently knock the ones [being] the peoples, and the same One, He shall shepherd the same ones within with a staff of iron, and the Same One Himself [Ysh`Yhuw 63: 3] treads the one [being] the winepress of the One, of the passion of the One, of the wrath of the One, of the Power of the One [being] the Upholder of all.

16.    And He possesses upon the Garment and over the side[158] of the Same One, a name having been written [Songs 45: 3]:

 

myklm klm

myndah nwdaw

Mlekh mlkhym wa-thwn h-athonym

(King of kings and the Sovereign of sovereigns)

 

Ha-sţn fakes spiritual prediction in Ychezq˴l

Y-hwh Yhuwsha` feeds little winged-creatures ingesting (converting) their decapitated armies

17.    And I viewed one envoy, one having stood within against the one, belonging to the hyll (foolish boaster) [luminary orb[159]] (Chanwkh 71: 45-46, Ysh`Yhuw 14: 12, ZkharYhu 11: 2)]; and he cried out with a loud voice, dictating to all belonging to the ones, pertaining to the little birds, to the ones flying within the mid-skies:

Come ye now and be gathered together for the one [being] the great dinner of the One of the Power,

18.    in order that ye might eat the flesh of kings, and the flesh of colonels, and the flesh of the strong, and the flesh of the horses and of the ones of ones being seated upon of the same ones, even the flesh of all: both free and bondmen, and both small and great![160]

19.    And I viewed the one [being] the wild beast, and the ones [being] the kings of the One of the Land, and the ones [being] the armies of the same ones, having been gathered together to make war against the One being seated upon of the one of the horse, and against of the one, of the army of the Same One!

20.    But he was apprehended, the one [being] the wild beast, and with the same one, he who [is] the Preacher of the Lie, he who [is] the one performing the ones [being] the signs by the vision-source of the same one, by pertaining to which he misled the ones [being] the ones procuring the one [being] the mark of the one of the wild beast, and the ones bowing down in reverent homage with regard for the one belonging to the image of the same one. Alive, they were thrown out, the ones [being] two, into the one [being] the lake of the one of the fire, the one being set on fire within with brimstone. [Chanwkh 18: 12-16, 19, 21, Proverbs 20: 26]

21.    and the ones remaining[161] [~fiery emanations] were killed off within, with the sword of the One, of the One being seated upon of the one of the horse, pertaining to the one projecting forth from out of the One, of the Mouth of the Same One, and all the ones [being] the little winged-creatures, they were filled to satiety from out of the ones of the flesh [~carnal ones] of the same ones. [~converted after fiery-one done away with] [5 Moshh 32: 42, Songs 101: 7-8, Proverbs 30: 17, Ychezq˴l 39: 17-20, Chavaqqwq 3: 13]

 

Chapter 20

(Ysh`Yhuw 14: 12-20 occurs at this point)

 

The Adversary put in protective custody[162]

1.      And I viewed an envoy descending from out of the One of the heavens, the one holding the one [being] the key of the one of the bottomlessness, and a huge chain upon the one [being] the hand of the same one,

2.      and he seized the one [being] the dragon (great serpent), the one [being] the serpent, the one [being] ancient, which [is] who becomes the slanderer and he who [is] the adversary (ha-sțn), he who [is] the one misleading astray the one [being] the entire inhabited earth, and he bound the same one a thousand years,

3.      and he cast the same one into the one [being] the bottomlessness, and he shut up and he sealed over top of the same one, in order that he might not mislead any longer the ones [being] the peoples, until the point they might be completed, the ones [being] the thousand years, and after these ones, it is necessary that the same one to be loosed unbound a brief time.

 

Name-believers who had ever died judge the evil spirits[163] and reign with Yhuwsha`

4.      and I viewed thrones, and they sat upon the same ones, and the judicial matter to be decided, it was ceded to the same ones even the ones [being] the selves (nphesh) of the Ones of the ones having [ever[164]] been beheaded for the sake of the one [being] the testimony of Yhuwsha` and on account of the One [being] the Word of the One of the Power [of Y-hwh] [6: 9], and those who did not prostrate themselves in reverent homage with regard for the one [being] the wild beast, nor the one [being] the image of the same one, so they did not obtain the one [being] the mark of the same one upon the one [being] the space between the eyes of the same ones, or upon the one [being] the hand of the same ones and they lived and they reigned amidst the One of the Deliverer of them the ones [being] the thousand years;

5.      (But the ones [being] the rest of the ones of the dead, they did not live again until the point it might have been finished, the thousand years.[165]) [Chanwkh 22: 14] And the same One, He [is] the Resurrection, the One [being] the First. [~Yhuwsha` (Yhuwchnns Glad Tidings 11: 25)]

6.      Happily blessed and pure [is] he who [is] one possessing a part by pertaining to the One, belonging to the Resurrection, pertaining to the One, belonging to the First! Against of these ones, he who [is] the second [~sţn], the death, he does not hold the power of authority. Instead, they shall become the priests of the One of the Power (l) [of Y-hwh], even of the One of the Anointed One, and they shall reign with the Same One a thousand years,

7.      and whenever it might be completed, (after) the ones [being] the thousand years, he shall be loosed unbound, he who is the adversary (ha-sțn) from out of the one of the prison of the same one,

8.      And he will go out to mislead the ones [being] the peoples [being] the ones, within, pertaining to the ones belonging to the four quarters of the One of the Land, [being] the one [being] Ğowğ and the one the Mğwğ [Ychezq˴l 38: 2], to gather together the same ones for the one, the war of whom he who [is] the indefinite number [is] as the sand (xowr)[166] of the sea! [~counterfeit people] [Howsh` 1: 10]

9.      And they ascended over the breadth of the One of the Land and they surrounded the one [being] the encampment of the ones of the pure, and the one [being] the beloved city! [~Second shaking[167] Chanwkh 55, Chaggy 2: 6, Ychezq˴l 38: 18-20, `Ivrym 12: 26-27] But descended fire from out of the One of the heavens separated apart of the One of the Power [1 Moshh 1: 16], and it utterly consumed the same ones. [~Gy-Hinnm: MattithYhuw 10: 28 (Ysh`Yhuw 30: 33, Malkhy 4: 1-3)]

10.    Then he who [is] the slanderer, he who [is] the one misleading them, he was thrown away into the one [being] the lake of the one of the fire and of the brimstone, where also [are] the one [being] the wild beast and the one [being] the preacher of the Lie, and they shall be tormented, day and night, for the Ones [being] the eternal Ones of the ones of the eternal ones.

11.    And I viewed a throne, great, white, and the One being seated upon the same one, of Whom [being] separated away of the Face it fled, she which [is] the earth and he who [is] the heavens, and a place was not found for the same ones.

12.    And I viewed the ones [being] the dead ones, the ones large and the ones small, having stood up in the vision-Source of the One of the throne [Philippoym 2: 11], and scrolls they were opened; and another scroll, it was opened, one that exists of the One of the Life so they are separated asunder, the ones [being] dead ones, outside of the ones having been written within, with the ones belonging to the scrolls, according to the ones [being] the works of the same ones. [MattithYhuw 25: 31-41]

13.    And gave up she, which [is] the sea, the ones [being] the dead, the ones within, belonging to the same one (f.) [~floodwaters of sţn], and he who [is] Death and he who [is] the Shwl, they gave up the ones [being] the dead ones, the ones within, belonging to the same ones, and they had been separated asunder each according to the ones [being] the works of the same ones. [Compare Chanwkh 50: 1]

14.    So, he who [is] Death and he who [is] Shwl, they were thrown away into the one (f.) [being] the lake of it, of the fire. This one [is] he who [is] Death, he who [is] the second, he becomes she who [is] the lake of the it, of the fire,

15.    and if anyone was not found within, pertaining to the One with the Scroll of the One of Life, the one having been written [Glad Tidings of the Truth], he was thrown away into the one [being] the lake of the one of the fire. [~dead thrown away (Glad Tidings of Phlippos 5)]

 

Chapter 21

New Heavens and Earth

(date: 7001 after creation)

1.      And I viewed new heavens and a new Land, because he who [is] the former heavens and she which [is] the former earth are gone away, and she who [is] the sea does not exist any longer;

2.      and the one [being] the city, the one [being] pure, New Yruwshlim I(, Yhuwchnn[168],) viewed, descending from out of the one of the heavens originating of the One of the Power [of Y-hwh], having been prepared as a bride adorned for the One, belonging to the Husband of the same one (f.),

3.      and I heard a great voice from out of the One of the throne, of One dictating:

Look! The tabernacle of the One of the Power [of Y-hwh] [is] amidst of the ones of the sons of mortal men, and He shall tabernacle amidst of the same ones, and the same ones [being] a people of the Same One they shall exist, and the Same One, He Who [is] the Power [of Y-hwh], He shall be amidst of the same ones who exist!

4.      And He shall wipe away of the same ones, every tear originating from the ones of the eyes of the same ones, and he who [is] the death shall exist no longer nor mourning nor weeping nor pain, it shall not exist any longer because the ones [being] the former things, they went away!

5.      And He dictated, He Who [is] the One being seated upon [it], to the one pertaining to the throne:

Look! all things a new kind I make become! [Bar-Nvy 6: 13, 2 Qorinthym 5: 17]

and He dictates to me,

Write that the ones [being] the Words true and trustworthy, they exist,

6.      so,

He dictated to me,

I have come into existence. [Compare 1: 8] I am the One [being] the A and the One [being] the Z, She Who [is] the First One and the One [being] the Last One. I, to the one being thirsty, I shall give to the same one, from out of the One of the Fountain of the One of the waters of the One of Life, gratuitously;

7.      He who [is] one overcoming[169] [~meaning of Yisrl (1 Yhuwchnn 2: 14, 5: 5)] he shall inherit [that] (I shall give to the same one) these things, and I will exist belonging to the same one, [being] the Power, and the same one, he shall exist to Me, [being] a son; [Yhuwchnns Glad Tidings 1: 12]

8.      but pertaining to the ones [being] dreading cowards, and unbelieving, and devoted to error and ones having been made detestable, and murderers, and male whores, and drug dealers, and image-worshippers, and all belonging to the lying ones (m.) [are] the thing (n.) [~emanations of sţn]. The share (n.) of the same ones (m.) [is] within with the one (f.) belonging to the lake (f.), the one being consumed with fire and with brimstone, it (n.) [is] which becomes he, who [is] Death, he who [is] the second. [~emanations of sţn return to him]

 

The Bride: Pure New Yruwshlim

9.      And came one from out of the ones of the seven envoys, of the ones having the ones [being] the seven bowls being full of the ones of the seven blows [plagues] of the ones [being] the last, and he spoke with me, dictating:

Come here! I will show to you the one [being] the wife, the one [being] the young wife of the One of the Lamb!

10.    And he carried me away by pertaining to the spirit over a mountain, great and exalted, and he showed to me the one [being] the great city, the one [being] pure, Yruwshlim, descending from out of the One of the heavens originated of the One of the Power [of Y-hwh],

11.    and possessing the one (f.), the preferential opinion (f.) of the One of the Power [of Y-hwh]; He Who [is] the Irradiator of the same one (f.) [~city], [being] similar to the Stone most precious, as belonging to a crystalline jasper stone,

12.    possessing a city wall, great and lofty wall, holding twelve large gates, and at the ones, pertaining to the gates, twelve envoys, and the names having been inscribed upon which ones, it is the names of the ones of the twelve tribes of the sons of Yisrl:

13.    off of the east, three gates, off of the north, three gates, off of the south, three gates, off of the west, three gates;

14.    and the one [being] the wall of the one of the city [is] one possessing twelve foundations, and upon of the same ones twelve names of the ones of the twelve delegates of the One, of the Lamb.

15.    And he who [is] the one speaking with me [is] holding a measuring instrument, a reed made of gold, in order that he might measure the one [being] the city, and the ones [being] the gates of the same one, and the one [being] the wall of the same one.

16.    And she which [is] the city, it lies square, and the one [being] the length of the same one [is] as long as the one [being] the breadth. And he measured the one [being] the city belonging to the One with the reed, at twelve thousand furlongs (1387 miles/ 2220 km)! The one [being] the length and the one [being] the breadth and the one [being] the height of the same one, equal ones she becomes,

17.    so (he measured) the one [being] the wall of the same one: a hundred forty-four of the cubits [~about 250 feet/76.2 m] [being] the measure of a mortal man, he who exists of the Envoy.

18.    And it was being, she who [is] the structure of the one of the wall of the same one, jasper, and she, the city [was being] pure gold, similar to pure glass,

19.    and the ones [being] the foundations of the one, of the wall of the city, with every precious stone having been adorned:

he who [is] the first foundation with Jasper [clear & multicolor]

he who [is] the second with Sapphire [clear]

he who [is] the third with Chalcedony [misty gray clouded with blue, yellow, or purple]

he who [is] the fourth with Emerald [transparent green]

20.    he who [is] the fifth with Ruby and Onyx [red & white]

he who [is] the sixth with Ruby [transparent red]

he who [is] the seventh with Chrysolite [golden]

he who [is] the eighth with Beryl [pale green]

he who [is] the ninth with Topaz [transparent sky blue]

he who [is] the tenth with Chrysoprasus [green-yellow]

he who [is] the eleventh with Jacinth [dark blue]

he who [is] the twelfth with Amethyst. [violet]

21.    And the ones [being] the twelve gates [are] twelve pearls, amidst each one of the ones of the gates, being from out of one pearl, and she, the street of the one of the city, [being] made of pure gold like transparent glass,

22.    and a Temple I did not view within, belonging to it, because He Who [is] Y-hwh, He Who [is] the Power, He Who [is] the Upholder of all, the Temple of the same one He becomes, even the One [being] the Lamb;

23.    and she who [is] the city has no necessity of the hyll (foolish boaster) [~greater luminary orb], nor of the one of the moon, in order that they might shed light to the same one, because she, the Excellence of the One of the Power [of Y-hwh] enlightens the same one, and He Who [is] the Lamp of the same one, the One [is] the Lamb.

24.    And they shall walk around, the ones [being] the peoples, by means of the One of the Light of the same One (f.) [~the Excellence (f.)], and the ones [being] the royals of the One of the Land, they bring in pertaining to the same One the preferential opinion and the esteem of the ones of the people unto it,

25.    and the ones [being] the gates of the same one in no wise might they be shut daily, because the night, it shall not exist there, [Chanwkh 45: 4]

26.    and they shall bring in the one [being] the preferential opinion and the one [being] the esteem of the ones of the people unto the same one,

27.    and in no wise might enter in unto the same one anything common, or one making a detestation, or a Lie, except [being] the ones having been written within, pertaining to the One with the Scroll (of the One of the Life[170]) [Glad Tidings of the Truth] of the One of the Lamb.

 

Chapter 22

1.      And he showed to me a pure river of the waters of Life (f.), brilliant as crystal, flowing from out of the One of the throne of the Power and of the One of the Lamb,

2.      within, pertaining to the middle of the one of the broad street of the same one (f.) [~the city (f.)], and of the one of the river on this side and on that side, the tree of Life producing fruits [being] twelve, according to the month, giving out each one, the one [being] the fruit of the same one and the ones [being] the leaves of the One of the tree [are] for the therapy of the ones of the peoples! [1 dirt-man and causing-life 1: 2-5, Song 46: 4, Proverbs 18: 4, Ychezq˴l 47: 1-12, Yhuw˴l 3: 18, ZkharYhu 13: 1, 14: 8]

3.      And every curse, it shall not exist any longer, and he who [is] a throne of the One of the Power and of the One of the Lamb within, belonging to the same one (f.) [~the city], he shall exist [being], and the ones [being] the bondmen of the same One shall menially serve for the same One,

4.      and they shall stare at the one [being] the Appearance of the same One, and the one [being] the name of the same One [being] upon of the ones of the area between the eyes of the same ones;

5.      and a night shall not exist there, and a need they have not of a lamp or of the hyll (foolish boaster) [~greater luminary orb], because Y-hwh, He Who [is] the Power, He shall enlighten the same ones, and they shall be kings for the ones, [being] the eternal Ones of the One of the eternal ones;

6.      so, He dictated to me,

these ones, the ones [being] the Words [being] trustworthy and true, [are] even Y-hwh, He Who [is] the Power, [being] of the ones of the spiritual things (n.) of the Ones of the predicators [~the testimony of Yhuwsha` (19: 10)]: He sent away the One [being] the Envoy of the Same One [~Yhuwsha` (1: 1)] to show to the ones, pertaining to the bondmen of the Same One, the [~spiritual] things (n.) it behooves to come to exist within with quickness! [1: 1]

7.      And,

Look! I come suddenly!

Happily blessed [is] he who [is] one guarding the ones (m.) [being] the Words (m.) of the one (f.), of the predication (f.) of the one (n.), of this scroll (n.)!

8.      And I [being] Yhuwchnn, he who [is] the one hearing and the one discerning these things, so whenever I understood and I saw, I prostrated myself in reverent homage in front of the ones, of the feet of the envoy of the one, the one showing to me these things,

9.      but he dictates to me,

Look! Dont! A fellow bondman of you I am, even of the ones of the brothers of you, of the ones of the predicators and of the ones [being] of the ones guarding the ones [being] the Words of the One of this scroll; pertaining to the One belonging to the Power [of Y-hwh] prostrate yourself in reverence!

 

Parallel drawn to Dniyy˴l 12: 9-11 and MattithYhuw 24: 17

10.    And He dictates to me,

Do not seal shut the ones [being] the Words of the one, of the predication of the one (n.), of this scroll (n.), because it which [is] the time-period, imminently it happens!

11.    He who [is] doing injustice, let him continue to do injustice.

and,

He who [is] filthy, let him continue to become filthy.

and,

He who [is] righteous, the justification let him continue to do.

and,

He who [is] a pure one, let him continue to be dedicated.

12.              Look! I come suddenly, and He Who [is] the wages of Me [~Life] [are] with Me, to render out to each as the One [being] the Work shall exist of the same one! [Ysh`Yhuw 62: 11]

13.    I, the One [being] the A and the One [being] Z, [am] He Who [is] the First and He Who [is] the Final One, the Commencement and the Termination! [Ysh`Yhuw 48: 12]

14.    Happily blessed [are] the ones [being] ones doing the ones [being] the [~2] commandments of the Same One, in order that he shall exist, it which [is] the authority of the ones over the one [being] the tree of the One of Life, and with the ones to the gates, they might enter in unto the one [being] the city[171].

15.    Outside [are] the ones [being] (the dogs,[172]) and the ones [being] the drug addicts, and the ones [being] the male whores, and the ones [being] the murderers, and the ones [being] the image-worshippers, and everyone [being] he who [is] one approving of and one making up a Lie.

16.    I, Yhuwsha`, sent the messenger[173] of Me [~an liyYhuw not the Thishvy (Malkhy 4: 5-6[174])] to testify to you concerning these things pertinent to the ones belonging to the convocations. I, I am she who [is] the Root (f.) [Ysh`Yhuw 11: 10] and the One [being] the Kindred of Dwth, He Who [is] the brilliant Star before the morning!

17.    And the One [being] the spirit and she who [is] the bride, they dictate,

Come!

And he who [is] one hearing, let him dictate

Come!

And he who [is] one thirsting, let him come; and he who [is] one desiring it, let him take the water of Life gratuitously.

18.    I testify, I, to everyone pertaining to the One, [being] one understanding the ones [being] the words of the One of the predication of the One of this scroll:

If ever anyone might add to, upon the same things, He shall add to, He Who [is] the Power [of Y-hwh] upon the same one, the ones [being] the blows [~Greek: plagues] the ones having been written within, pertaining to the one, belonging to this scroll!

19.    And,

If ever any one might remove separated away of the ones of the Words of the One, of the scroll of the One of this predication, He shall remove, He Who [is] the Power [of Y-hwh], the one [being] the share of the same one separated away of the One of the Tree of the One of Life, and from out of the one (f.) of the pure city, of the ones having been written within, belonging to this scroll!

20.    Dictates He Who [is] the One testifying these things,

Assuredly, I come suddenly! [Mrquw 13: 33]

(mn (Certainly)[175]), come, Y-hwh Yhuwsha`!

21.    She who [is] the favor of the One of our Sovereign, Yhuwsha` the Anointed One [is] with all of the ones of the pure ones! mn (Certainly).

 

Disclosure to Yhuwchnn



[1] This is the ENGLISH translation, remember! In the `Ivryth (Hebrew) Yhuwsha` spoke, He said Aleph and Tw, but the meaning is lost to the English-speaking reader. Yhuwsha` did not say the letters in Greek! Whoever might disagree participates in the Yehuwthm slander alleging He was a Greek.

[2] All occasions of kurios o theos found in Septuagint are coded to have contained this as the original content: Y-hwh with no regard for the mighty one of aharn but the article the is logical to precede it because it distinguishes OUR Y-hwh from the demon the adversary made by this name Y-hwh.

[3] Greek transliteration mistaken for Strongs #4158. Per dictionary.com: A richly embroidered, apron-like vestment having two shoulder straps and ornamental attachments for securing the breastplate, worn with a waistband by the high priest.

[4] postlous in Greek, commonly transliterated instead of translated into establishment translations, as apostles.

[5] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[6] Yehuwthh is the self-applied altered name which is not the true name of the son of Ya`aqv, Yhuwthh. This Yehuwthh was the false name supplied by the serpent in the garden as being the name of the Son, and it also was the name by which came the uninvited 13th demon, which is distorted to Judas, and also to Judah, and Jew.

[7] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[8] This throne was known as the throne of Zeus. Since Zeus, the head daemon, is the adversary according to this verse, and Dis is a specific name of Zeus, to whom does the name Dis belong?

[9] As per Aramaic, the Polyglots read ethcharith am here, supported by this term antipas actually being a conjugation of Strongs #496 antipipto to strive against, resist.

[10] In Greek but not found in Aramaic. The separate pure place where the throne of our little One (emanation from the Father) sits, is inside our brain, as is written, in the area between our eyes, most likely the hypothalamus, and being our vision-Source, gives us visions through our optic chiasma, and also regulates other functions controlling the pituitary gland in the Sella turcica, since we are His living temple, and He does not enter material buildings.

[11] Spiritually, these mean to ingest the offerings of testimonies of mighty ones of aharn (light-carrier/lucifer) and thus be unfaithful to Y-hwh Yhuwsha`.

[12] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[13] This is the correct `Ivryth (Hebrew) word for manna. It means What is it? Symbolic for bread from the heavens, Yhuwsha` is the true Bread from the heavens, and they still ask What is it?.

[14] Continence, to contrast with those adhering to the Niklaosim doctrine of licentiousness due to being under grace.

[15] The Greek says: a white vote-for-acquittal pebble, and upon the pebble, a fresh name written, which no one acknowledges except the one getting it.

[16] A fane was outside Thuteira dedicated to Sambethe, a prophetess (sibulla in ancient Greek) thought to be a degenerative deification of the daughter-in-law of Nach. This town worshipped the hermaphroditic orb-demon (the adversary) by a name Tyrimnos which is probably also related to Tsuwr (Rock), which we know is actually a metaphor for Yhuwsha`, and Humnos. Thus, believers were committing spiritual adultery. Thu-teira may be a combination term of Sambethe and Tyrimnos, a worship of a Sovereign combined with a queen, effectively Baal-Astarte worship.

[17] Spiritually these mean to ingest the offerings of testimonies of mighty ones of aharn (light-carrier/lucifer) and thus be unfaithful to Y-hwh Yhuwsha`.

[18] Corrected according to the Aramaic translation, which is contextually logical.

[19] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[20] Refers to the epiphany Sign it will be granted for him to see, which happens after the Sixth Seal.

[21] One who has His name and refuses to ever testify it before men illustrates that belief without works is dead. Thus, their WORKS werent sufficient for salvation.

[22] Active participle tense in the Aramaic, not future like the Greek. When one has the names and believes, one is already cleansed. The next verse is a notice to all of us that we may also overcome the world.

[23] We overcome the world and the wicked one through believing on the name of Yhuwsha`, and He will profess us before His Father if we profess Him, further proving that the problem with the convocation in Srdeis was NOT PROFESSING His name, thus their belief without works was dead.

[24] In Ysh`Yhuw (Isaiah) 22: 15-21, Y-hwh promised to replace evil Shevn with Elyqym His servant, who He granted the Key of Dwth.  The Key of Dwth is the Key of acknowledging Y-hwh is Yhuwsha`.  See what He says comparing the Key of Dwth to its poor substitute, its nub (translated "peg" in the NIV) in 22: 22-25.

[25] Per the Byzantine Majority Greek Text.

[26] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[27] This Gold currency is the SPIRITUAL INFORMATION investment given by Y-hwh Yhuwsha` circulating for sharing the spiritual wealth of the Work of Yhuwsha`, purified from impurities. It contrasts with sțns material gold created by sțn, circulating for sharing the material wealth of the work of the pyramid system, filthy with injustices. sţn even colored it amber, the color of his impure light, to honor himself.

[28] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[29] Within everyone who is one chosen of Y-hwh to become Yisrl (overcomers of the adversary). The throne is the separate pure place that Y-hwh Yhuwsha` loves, within us, His temple.

[30] Yhuwsha` promises rulership and crowns to a specific number (within the 7 Convocations) beside His throne if they overcome the wild beast, by our faith in Y-hwh Yhuwsha`, His will for us being to discern and acknowledge the Son. It is written that each person has an envoy, a light in the heavens. So, besides deducing that the 24 elders beside His throne with crowns are the 12 delegates who have already overcome, together with their respective 12 envoys, it is confirmed in MattithYhuw 19: 28. His throne is on the heavens with His footstool being the earth, and that outer situation is matching the inner situation. So, the called nphesh and his called envoy will not only walk together, they will also unify, with love of Y-hwh as our adhesive. That will be our receiving our eternal life from Him. Just as Y-hwh is a Union, we thus are to be also made unified.

[31] The Glad Tidings of Kph 8: 33 documents that the Yehuwthm scribes, Phrushym and elders who murdered Yhuwsha` affixed seven seals to the great stone which blocked the door to His sepulcher. They must have been archon-led to do this to express their expectation of finality to their judgment decision. It is interesting to see Y-hwhs seven seals on His decision for life as a rebuttal to this.

[32] Present in the Greek, but not in the Aramaic translations. Included here because it is contextually logical and may have been in the original.

[33] The Greek translation erred because it should have put this lion in the accusative case, because the lion is the object not the subject. Proof is that the Lamb is Who opened the seals and opened the scroll, not the loser lion, who is sțn.

[34] As for an offering. Yhuwsha` is our Exemption (Phech).

[35] The adversary.

[36] Hundreds of millions and many millions.

[37] ZkharYhu 10: 3 points out that Y-hwhs horse is the ones having the Profession of Y-hwh, and we know His horse is white, reflecting Truth. The impostor will sit on this horse and bring the name Y-hwh to be errantly applied to himself, and the false material temple building to sțn will be built on this name, but note he does not have the double-edged sword in his mouth! Instead he has a bow of the Lie, not the true name of the Anointed, and it bends the Light and diffuses it by means of his cloud.

[38] This crown is the people of blind Yisrl, represented by the crown of the Holy Roman Empire, and that of the British Monarchy which is ready to drop it all for him, and he will be the worlds king of Yisrl, being Death and Shwl, the current substitutes (see Howsha` reference).

[39] The way the servants of the adversary control the masses is to control their food supply. Famine follows wars. They use taxing addictive substances for a dependable source of revenue in an enslaved world.

[40] The Aramaic translation shows the `Ivryth term here was Strongs #03418, a yellow-green of vacuity of color like sickly herbs, or pallor. Though Islams color is green, the persecutions and slaughters of middle Yisrl having lost Yhuwsha`s name and brotherly love started far before that, during the Roman empire of Nero.

[41] The name of the anointed of the Lie is death, followed by Shwl for those who follow him. In contrast, the name of the Anointed is Life, and deliverance for those who believe on Him.

[42] In `Ivryth, Mizvch, is a word derived from the One slaughter-offering, the participle of zvch, plus the preposition mi- meaning out from. The combined meaning for us is to be outside of the One being the slaughter-offering which is to not be covered by the ransom paid by Yhuwsha` with His giving up His dirt-body for us.

[43] This includes petitions from past lifetimes of live believers.

[44] Greek substituted for His name, he who [is] the lord (despot). But in Aramaic, the code term for Y-hwhs name is found here.

[45] Note, these had died for Yhuwsha` though not knowing His name, the Word.

[46] Both those having died in previous lives AND the new name-believers are about to be killed off, but THIS time for the sake of His TRUE name (after testifying 1260 days as the Witnesses).

[47] Strongs 8242, saq is the `Ivryth (Hebrew) term which was transliterated to the Greek as sakkos (Strongs 4526. English has mostly preserved this term in its transliterated version, sack or sackcloth.

[48] According to Chanwkh 89: 32-33, this is the time of the judgment of the stars (envoys) which left the heavens before the Flood to cross with women and corrupt the earth.

[49] Literally colonels (commanders of a thousand soldiers)

[50] Aramaic: literally: sons of freedom. Believers are not in this group, so the meaning is translated here.

[51] Spiritual symbolism: Land=ones of the Father. Sea=waters, as under death. Trees=military.

[52] These not only include the 144,000 of the tribes of the sons of Yisrl, but also all of the heathen masses subsequently converted alive. These bondmen continue to come in until the sixth trumpet, when the four envoys are loosed.

[53] Gth, גָּד is pronounced God, with a soft d (like that); it means Fortune, or troop. They were known as Goth on migrating to Europe.

[54] Since Mnashshh already has 12,000, this explains Yhuwphs double portion of inheritance. Ephryim is the Firstborn of Yisrl (YirmYhuw 31: 9), as Ruwvn forfeited his firstborn right (1 Chronicles 5: 1-2). The extra portion is that forfeited by the tribe of Dn which is not listed here because they must wait for their salvation (1 Moshh 49: 18), as they have been the serpent to make Yisrl be judged: Dn represents the Yehuwthm.

[55] Strongs #0622

[56] The Sign of the One of the Son of the one of the dirt man (thm) took 2 years from its appearance to its arrival when it announced His birth. From its reappearance at His manifestation in us (Matt. 24: 29-30) at the 6th Seal until its impact on earth at trumpets 1-4, 2 years shall pass. Moreover, these 2 years add to trumpet 5s 5 months and trumpet 6s 1 year and 1 month and a day to make 3 years, documented in Disclosure 12: 14 and Dniyy˴l 12: 6-7.

[57] In `Ivryth, Mizvch, is a word derived from the One slaughter-offering, the participle of zvch, plus the preposition mi- meaning out from. The combined meaning for us is to be outside of the One being the slaughter-offering which is to not be covered by the ransom paid by Yhuwsha` with His giving up His dirt-body for us.

[58] Transliterations from `Ivryth Strongs #03827 lvownh, a white resin burned as a fragrant incense, spiritually defined in this verse, not to be materially understood.

[59] In `Ivryth, Mizvch, is a word derived from the One slaughter-offering, the participle of zvch, plus the preposition mi- meaning out from. The combined meaning for us is to be outside of the One being the slaughter-offering which is to not be covered by the ransom paid by Yhuwsha` with His giving up His dirt-body for us.

[60] Transliterations from `Ivryth Strongs #03827 lvownh, a white resin burned as a fragrant incense, spiritually defined in this verse, not to be materially understood.

[61] In `Ivryth, Mizvch, is a word derived from the One slaughter-offering, the participle of zvch, plus the preposition mi- meaning out from. The combined meaning for us is to be outside of the One being the slaughter-offering which is to not be covered by the ransom paid by Yhuwsha` with His giving up His dirt-body for us.

[62] A comets tail streams away from the luminary orb due to its winds. If the comet passes between the earth and the luminary orb, as in an eclipse, its tail rains whatever is in it onto the earth: thus ice (pelting icerocks) and nuclear fire (starlight) rain down. The Aramaic translation says mingled with water, not blood, which is more logical.

[63] Present in some Greek translations but not in the Aramaic translation.

[64] This Greek Strongs #5515 indicates the original `Ivryth would likely have been Strongs #03418 yreq, pale yellow underdeveloped grass seedlings.

[65] The Atlantic Ocean is about 1/3 of the sea.

[66] Present in the Greek but not in the Aramaic translation.

[67] Present in the Greek but not in the Aramaic translation.

[68] Present in the Greek but not in the Aramaic translation.

[69] Present in the Greek but not in the Aramaic translation.

[70] Smoke-screen, not an explosion, used for covering Apache helicopters, or demon crafts (UFOs). Its size may also mean the wild beast means to fake a nuclear attack on his underground military base, which is likely Shwls entrances, as an excuse for his attack; and the moratorium forbids hurting the military (trees), so this cannot be smoke from a real bomb or missile.

[71] By the description in scripture here, drones or Apaches or demon craft (UFOs) apparently disperse nerve agent limited to PNS (peripheral nervous system) neurotoxin effect, since their consciousness is not impaired.

[72] This Greek Strongs #5515 indicates the original `Ivryth would likely have been Strongs #03418 yreq, pale yellow underdeveloped grass seedlings.

[73] Apaches are distinguished by a humanlike proboscis on its nose.

[74] Apaches in certain special units have shark-teeth painted, for psychological intimidation.

[75] The Apache has non-metal belly armor as a breastplate to protect the pilot.

[76] The forward-facing tail-mounted radar antenna on the Apache resembles a scorpion sting.

[77] The Apache has tail-mounted machine guns. Nerve agent could be shot from them using nerve-agent-filled marker bullets. Nerve agents exist which are lethal at PPM concentrations.

[78] In `Ivryth, Mizvch, is a word derived from the One slaughter-offering, the participle of zvch, plus the preposition mi- meaning out from. The combined meaning for us is to be outside of the One being the slaughter-offering which is to not be covered by the ransom paid by Yhuwsha` with His giving up His dirt-body for us.

[79] Plague is a Greek term meaning blow, strike, a stripe, a wound, a heavy affliction, or a public calamity. The use of this Greek term instead of English has taken away the meaning of Someone doing the striking.

[80] Found in the Greek but not in the Aramaic translations.

[81] The `Ivryth term used here is Strongs #06051, the Greek term here is Greek Strongs #3507, which is apparently a transliteration of Hebrew Strongs #05303, which besides clouds in Greek, also means giants, the fellers, bullies.

[82] In `Ivryth, Mizvch, is a word derived from the One slaughter-offering, the participle of zvch, plus the preposition mi- meaning out from. The combined meaning for us is to be outside of the One being the slaughter-offering which is to not be covered by the ransom paid by Yhuwsha` with His giving up His dirt-body for us.

[83] Note there exists a grand confusion about translating people in scripture, which causes the smearing of people of Yisrl outside Him as being heathen masses, which can be goats (having nothing redeemable).

The Aramaic word for people is `am עם or `amma עממא and resembles the `Ivryth word. The Aramaic word for heathen mass is umma אממא or umowtha אמותא and the lexicons in their confusion give both definitions for both. But if one holds these definitions separate, it reflects the `Ivryth (Hebrew) original content. The Greek translators apparently had this trouble also and made nearly all instances heathen masses in their translations.

[84] Note: the fallen dirt-bodies are from all of these converts, not merely the 144,000 witnesses.

[85] Literally make themselves feel good, which can mean celebrate and get intoxicated.

[86] This is the First Ones Resurrection thought of as the Rapture, wherein the dead and the live fly by air to the Land, the Father. These witnesses fly, and those discerning and fearing also fly. Their enemies do not.

[87] Wild beast Radio and Television broadcasts.

[88] Wild beast claiming world victory, now that the witnesses are gone, evacuated up, (ignoring the new converts), because he occupies the entire material world!

[89] Early alteration, found frequently both in LXX and Masoretic, scribes hating Y-hwh replacing acknowledgment with fearing, here corrected according to context and other similar scriptures: Original said דַעַת whereas it was changed to יִרְאַת.

[90] Not the wild beast: at this point in time, the dragon had not granted it his authority. This is the dragon working in pagan Rome, e.g. Herdes.

[91] The Aramaic translation has here Akelqartsa.

[92] Present in the Greek, but not in the Aramaic translation. Being logical, it has been included here.

[93] `Ivryth perfect tense with a waw-conversion rule.

[94] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[95] This strategy worked all too well for the adversary nearly 2000 years earlier: The Way was watered down nearly to oblivion with pagan doctrines by compromising greedy church fathers who conquered by assimilating pagans (waters) along with their doctrines!

[96] The phnix NOT being of the sea is documented in Howsh` 1: 10 and supported in other cross-references.

[97] As this beast eventually has eight heads, the beast we see here is the SEVENTH head. The seventh is the Nazi Holy Roman Empire, each head being a Roman kingdom on which the whore sits. See chapter 17: 9-11 and their comments.

[98] Holy Roman Empire is a name of slander. Holy comes from Hyll, foolish boaster, sțn, Roma means haughty in `Ivryth.

[99] The Aramaic word here was misread by the Greek translator, here it is corrected. The amazing fast recovery of post-war Germany was planned during the war and carried out with German efficiency and de-Nazification was not truly carried out thanks to organizations such as ODESSA, and secret deals with OSS. Germany went from devastated rubble to being a world economic power and is at the helm of the European Union, a lowering of international borders enticed by Pope John Paul II (1978-2005 RD) with promises of World Power as another Holy Roman Empire.

[100] Man cannot overcome the authority of the adversary without the Word of Y-hwh: the name of Yhuwsha`.

[101] An early deliberate omission, reflecting the desire of the adversary, though he will not be successful, but restored here according to the Peshitta Aramaic and also Dniyy˴l 8: 24 (see reference).

[102] It is very important to explain here that this is not just reassurance about what will happen to the wild beast, but also a warning against taking up violent measures against his forces. Our warfare methods are different (see reference). Therefore, beware joining up with ones taking up arms violently with the Christian rebellion (Dniyy˴l 11: 30).

[103] This counterfeit lamb has two horn-calls to call it, resembling the Lamb (near-miss names), likely being the scripture-predicted false name yeshua used by the yehuwthm and the false name jesus used by Hellenist Christendom. The Vatican is involved in this beast, as it arose from out of the earth (believers). The Papal miter has two horns, called as such, and may also symbolize the two religious kingdoms he controls: The Roman Catholic reunited to Protestant Christianity system, and the yehuwthm.

[104] The authority mentioned is that transferred authority of the adversary, the dragon, to administer death for violations of his law (torah). The formula of the Holy Roman Empire is the Vatican-European political empire sharing of power: The Pope as the religious head CEO rider, and the Political head power plant for enforcement.

[105] A warning, since this sign was used by liyYhuw to prove Y-hwh to be our Power, against the Lord (B`al), who is the adversary. But it also was done by demonic power bottled by Shlomh secretly hidden in his fake material temple he made for the adversary too. It will impress those watching when he does it, and the apostate Christians fail to prove their Lord God to be over this impostor, the adversary.

[106] Some manuscripts insert here Mine, which though true that deceived Yisrl belongs to Y-hwh Yhuwsha`, here He is not the One speaking rather it is Yhuwchnn reporting.

[107] Greek xragma means a stamp, an imprinted mark, carved or graven or branded, related to inscribe and sharpen, per lexicons. This involves incision of the skin and could very well involve the RFID technology currently well-known, and may include DNA coding for something very bad, including the impostors name meaning death, an ownership brand of the adversary.

[108] the LorD XzVs ChrIstos: DCLXVI = 666, confirmed also in `Ivryth (Hebrew). See reference study.

[109] Tsiyywn means monument-capital in `Ivryth (Hebrew). Mount Tsiyywn is the name of the believers He calls His mountain in the spiritual city of peace, Yruwshlim, which are not geographical locations on earth as the adversary has falsified materially to deceive. When you realize this, you can understand Yhuw˴l 2: 32, and understand that God-worshippers misplace this as a material location (Ysh`Yhuw 65:11)

[110] It is not possible that this may refer only to the name Y-hwh though it applies to both the Father and the Son, because the hidden name of Yhuwsha` and its acknowledgment with Y-hwh is required to be the two names which we are immersed in (Deeds of the Delegates 2: 38) and continually are in the forefront of our minds. Because Yhuwsha` is Y-hwh also, having ONLY the name Yhuwsha` is insufficient even though it contains the theophoric component within it meaning Y-hwh. It is only a name for the Son.

[111] The Virgin of Yisrl, not defiled by Iy-zvel (Not dwelling) the Daughter of Bvl (Confusion). Here women are referred to in their spiritual sense as those in transgression being deceived, like Chauwh (1 Tim. 2: 14)

[112] (not yet decoded) Yet I will leave within you a meek and humble people, even they who trust in the name of Y-hwh: The Remnant of Yisrl, they shall not work evil and they shall not speak a lie, and there shall not be found in their mouth a tongue of deceitfulness

[113] Alternate manuscripts omit a different which often means an envoy not of Y-hwh.

[114] Per the Peshitta Aramaic. Greek has heathen mass and tribe and tongue and people which is a less logical order.

[115] Early systematized scribal alteration from acknowledge יָדָע Strongs #3045 to fear יָרֵא Strongs #3372 done often in `Ivryth scriptures due to the similarity between the letter D and letter R, and the sound of the letter Aleph and Ayin, to deny there ever being any need to acknowledge Y-hwh, and accuse Him of being frightful.

[116] Present in the Greek translations but omitted from the Aramaic translation. Logically it should be there, as otherwise an illogical loophole is created.

[117] Fishers catch their fish alive. While unsealed mortal men lie incapacitated but fully conscious, tormented like by scorpions for 5 months, seeking unobtainable death, the pure ones will be the fishermen of YirmYhuw 16: 16, persuading these.

[118] Present in the Greek translations but omitted from the Aramaic translations. It is logical to include as being a part of the original.

[119] Hunters catch their game dead. YirmYhuw 16: 16 predicts that those unsealed will be hunted and killed, and then those who are His shall enter the Kingdom at the Resurrection. No unsealed or unmarked remain on the earth after the 7th Trumpet Rapture Resurrection.

[120] In `Ivryth, Mizvch, is a word derived from the One slaughter-offering, the participle of zvch, plus the preposition mi- meaning out from. The combined meaning for us is to be outside of the One being the slaughter-offering which is to not be covered by the ransom paid by Yhuwsha` with His giving up His dirt-body for us.

[121] The last middle-Yisrl heathen masses who are not for the wild beast, who otherwise would be killed by the wild beasts armies, are seen here to be harvested during the period of the 6th Trumpet, actually are foretold to kill each other off, and resurrect clean at the 7th Trumpet. These are spiritually Ethwm, since they despised their inheritance, Yhuwsha`. They will be gathered to Btsrh, He Who is the Sheepfold.

[122] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[123] Present in some Greek translations but not in the Aramaic translations.

[124] 2 Moshh 15: 1-21 was the Song of Moshh, but the Lamb gave the song in 5 Moshh 32: 1-43 to Moshh for him to read to the sons of Yisrl.

[125] Some Greek translations have here pure ones, apparently an interpretation of the Aramaic of the eternal ones mistranslated of the ages. But the establishment picked a Greek version saying of the heathen masses to put nations.

[126] Early systematized scribal alteration from acknowledge יָדָע Strongs #3045 to fear יָרֵא Strongs #3372 done often in `Ivryth scriptures due to the similarity between the letter D and letter R, and the sound of the letter Aleph and Ayin, to deny there ever being any need to acknowledge Y-hwh, and accuse Him of being frightful.

[127] A variant logically omits this which is implied already by verse 5:
from out of the One of the Temple (Capacitor)

[128] The mocking tongue central figure among the four winds is Yehuwthh/sţn. But besides this, the cross-reference Ysh`Yhuw 63: 3-6 makes clear this passion is from the collected bloodshed done by deceived Type B2 murderous followers of Ethwm (Rome) throughout history, of type As and B1s. This bloodshed is brought down to the nether world by the trampling of Yisrl of the winepress, meaning killing each other off, not done by Yehuwthh/sţn. The passion of Y-hwh for this bloodshed will fall on those who perpetrated the errors and the injustices, outside Yisrl not of the day, and Type Cs (goats).

[129] In `Ivryth, Mizvch, is a word derived from the One slaughter-offering, the participle of zvch, plus the preposition mi- meaning out from. The combined meaning for us is to be outside of the One being the slaughter-offering which is to not be covered by the ransom paid by Yhuwsha` with His giving up His dirt-body for us.

[130] Compare the blow (plague) of darkness of 2 Moshh 10: 21-23, which like this event, cuts off the trust they hold on their sun-god (Hyll) as invincible.

[131] Found in the Aramaic translation, but unscrupulously omitted from the Greek translations.

[132] `Ivryth (Hebrew): Hnnh, meaning here (is). Often mistaken for Hinnh, meaning behold!, because the only difference is vowel pointing. This error is convenient everywhere the establishment wants to deny His returning.

[133] The Aramaic translation has Mğhiddw here.

[134] The ten horns nuke Bvl, and the nuclear exchange causes verse 20, but the armies of the heathen masses survive to fight.

[135] Bvl Rabbthⴒ means The Great Confusion, a fact kept hidden secret from Christians, that the name they have written in their minds for our Sovereign has been mistaken greatly and confused for the Lie. This woman is the end version of Christianity which will have incorporated and assimilated all false religions, a whore who incorporates any and all alien pagan doctrine, no matter how filthy, and which will be separated from the virgin of Yisrl that has the Truth written between her eyes when Bvls own error Lie consummates in its manifestation.

[136] When the New World Orders European Union becomes Nazi-German, it will be the New World Order-Nazi Holy Roman Empire, and its resurgence at such bigger borders, influence, and as a nuclear power, it will strike fear in the hearts of the worldly, especially when their alliance with demons (aliens) is revealed.

[137] Verses 9-10 defines the spiritual meaning of mountains: kingdoms. The word mountain comes from the `Ivryth (Hebrew) word hrr which means Surgences of the same Roman 4th wild beast. This is not a reference to the seven hills Rome sits on.

[138] Seven Holy Roman Empire resurrections. They have done this allegedly thinking they are the Third wild beast of Dniyy˴l 7, (e.g. Third Reich) and try to avoid the fourth by resurrecting the Roman Empire and keeping it under their religious supervision

[139] 1. Imperial Restoration of Justinian, 554 A.D. 2. Charlemagne 3. Otto the Great of Germany 4. Hapsburg dynasty of Austria 5. Napoleon Bonaparte

[140] The very ancient New World Order conspiracy, and the Pope is riding this mess.

[141] This other head is the 7th head: the Nazi-German/Vatican Holy Roman Empire. This alliance, kept hushed by Vatican records of this era being sealed from review, later served to help the ratlines: escaping Nazis by disguising them as Catholic priests. The harlot did sit upon this axis alliance and cast their blessing on Hitler, thus it also meets verse 9s criteria.

[142] Read verses 12-14 carefully. These 10 are the ten toes at the very end of the statue NvwkhathnetsTsr saw in Dniyy˴l chapter 2. They rise after the Kingdom of Y-hwh breaks the N.W.O. in pieces at the Sixth Seal. They will have authority in the last hour of mans world empires. They will not be identifiable until after Yhuwsha` breaks up the adversarys world empire.

[143] Yisrl outside of Yhuwsha`, though it is not yet for Yhuwsha`, nonetheless belongs to Him, and the adversary is quite angry about this and hates it with envy.

[144] Frequent coded omission found in LXX after theos, contextually logical because it is not consistent with Y-hwh.

[145] Frequent coded omission found in LXX after this verb, contextually logical.

[146] Bvl is now headquartered in Rome, in the Vatican. ZkharYhu 5, Ysh`Yhuw 27: 8, and 2 Thessalonkeans 2: 8 describes that on His manifesting in us, Bvl shall be exiled back to its place in Son`r. The Vatican has long claimed divine representation on earth, to crown the kings of the earth, considering itself the representative of our King even with its incredibly sordid and murderous history.

[147] The Aramaic shows what could be a transliteration of hyll, the foolish boaster, who is the adversary.

[148] Frequently this is a coded omission after theos in LXX, and is contextually logical here.

[149] Typical omissions hidden in codes in LXX, contextually logical to restore here.

[150] Typical omissions hidden in codes in LXX, contextually logical to restore here.

[151] Present in the Greek translations but not in the Aramaic translations.

[152] Present in the Greek translations but not in the Aramaic translations.

[153] Present in the Greek translations but not in the Aramaic translations.

[154] The word found in Masoretic texts, Yhh, is an incomplete rendition of the name of Y-hwh in the preterit or jussive tense, Yhu(w). This commanding expression (logos) of Y-hwh refers to the Son. Lying scribes changed it to satisfy their satanic tradition of preventing anyone from saying His name, and many wise fall for their deceit (YirmYhuw 8:8-9).

[155] Early systematized scribal alteration from acknowledge יָדָע Strongs #3045 to fear יָרֵא Strongs #3372 done often in `Ivryth scriptures due to the similarity between the letter D and letter R, and the sound of the letter Aleph and Ayin, to deny there ever being any need to acknowledge Y-hwh, and accuse Him of being frightful.

[156] name is found in the Peshitta Aramaic translation, but unscrupulously omitted from the Greek translations AND most of the English translations of the Peshitta Aramaic.

[157] Spiritual meat is performing the will of the Father and finishing the work (Yhuwchnns Glad Tidings 4: 34), and in a marriage dinner, the Bridegroom and the bride eat together. Here Y-hwh Yhuwsha` and the bride (resurrected 144,000 + heathen masses + middle Yisrl, minus the outside Yisrl) complete the work of the Fathers will.

[158] Strongs #03409, in `Ivryth.

[159] hyll is foolish boaster, an apt description of the adversary in the death-star he occupies, the greater luminary orb. Some translate this in Ysh`Yhuw as Lucifer, but that means light-carrier which refers to the lion having devoured lights, not any light coming from him

[160] Fowls eating mortal mens flesh is not His great dinner! This is a massive ugly lie; a mockery of the Sovereign Y-hwhs statement in Ychezq˴l 39: 17-20, about the same event, with notable differences.

[161] The ones remaining refers to remaining emanations of sțn, specifically all the fiery emanations within the mortal men of the decapitated wild beasts army. These were removed from the remnant after the 6th seal, from the middle (the Many) of Yisrl at their pruning and resurrection, and from Yisrl outside at the 7th bowl of passion destruction of the Great Confusion.

[162] Before this verse, Ysh`Yhuw 14: 12-20 is fulfilled: the adversary is bodily killed like a mortal man, descends into Shwl, and is instantly surrounded, beat up and trampled like the typical snitch, as he was the prosecuting attorney of creation who engaged in multitudes of unethical entrapment sting operations! He even is thrown out of his tomb and will not join them in burial (v.19)! He still must serve one more purpose, so he goes to special housing.

[163] As the judgment of the envoys of the adversary happened at the 6th seal, this judgment is of their progeny, the evil spirits, who are those who dwell upon the surface of the earth as mentioned at their complaint at the 5th seal.

[164] Including during any past lifetime of live believers.

[165] Present in the Greek translations but not in the Aramaic translations. It does not say they live again. Note that there is no second resurrection. Chanwkh reference supports this. When these dead appear before the Great White Throne, they are still dead. The sheep among them who enter then into Life still enter by means of the First.

[166] Xowr can mean phnix or sand, and often is distinguished saying whether its the one of the sea or not. Here sand symbolizes to the counterfeit people emanated by the adversary without a fixed number.

[167] At this point, other scriptures document a second shaking of the heavens and the earth by Y-hwh, and every knee bowing and every tongue professing Him (see reference). Why it isnt here may be an omission to favor the establishments doctrine, or simply that He wanted people to search more.

[168] Present in the Greek translations but not in the Aramaic translations.

[169] Overcome the adversary and the world, by means of our belief on the name of Yhuwsha`, the Word of Y-hwh (see references). This is the meaning of Yisrl, He overcomes the mighty one of aharn (lucifer/light-carrier), the adversary.

[170] Present in the Greek translations but not in the Peshitta Aramaic, though found in most English translations of it.

[171] The Aramaic translation has this as singular, gate.

[172] Not found in this list in the Aramaic translations. As used in MattithYhuw 7:6, dogs are heathen masses unwilling to repent.

[173] Or My envoy, `Ivryth (Hebrew): Malkhy. This is a prediction about one of the things His messenger, liyYhuw, NOT the Thishvy, will do to prepare the way before Him. It is interesting that the post-advent establishment canon of scriptures should also end with another reference to him.

[174] of Yisrl, and look! I send out for you (pl.) an EliyYhuw, not of the one the Thishvy before [is] to come the Day of Y-hwh, of the One [is] not the great wrath of Yisrl, but conspicuous,

who he shall restore to the former state the heart [~the Profession of Y-hwh (1 Moshh 49: 8-12)]; of the Father of all Yisrl with regard for the Son with regard of Yisrl [~Yhuwsha`], but the heart of the dirt-man of all Yisrl [is] with regard of the one not nearly of the same One, the son of the father of the sovereign (avadwn) [~sţn]; I might come so of Yisrl, I shall strike to resurrect, not of the one [being] the Land of the same One.

[175] Present in the Greek translations but not in the Aramaic translations.